A Study Of Ma Yifu's Poetics Thought With "Gan" As Its Essence

On the basis of traditional literary theory,Ma Yifu put forward that "poetry takes Gan as its body".His whole poetic thought revolves around "Gan".This paper takes "Gan" as the breakthrough point,from the connotation of "Gan",the appearance of "Gan" and the education of "Gan",uses the methods of close reading and comparative analysis to analyze Ma Yifu's poetic thought and explore its significance.This article is divided into four chapters.The first chapter mainly analyses the connotation of "Gan"."Gan" is the core concept of Ma Yifu's poetics.Ma Yifu uses "Shi" and "Xuan" to explain "Gan".Among them,"Shi" refers to "Zheng shi" and "Xuan" refers to "Yi li"."Shi" and "Xuan" can not only form the relationship of "original trace" but also show the relationship of juxtaposition.Ma Yifu believes that "Shi makes "Gan" rise,and "Xuan" makes "Gan" correct.Therefore,"Gan" includes two parts: natural development and correction of temperament.Ma Yifu pointed out that whether the rise of "Gan" or the correction of "Gan" are fundamentally related to "Ren" and "Li".This means that "Gan" is not a general feeling,but a special emotion which is cured by the inherent meaning of human heart.For corrected emotions,traditional poetry mainly uses "Zhi" to express.But Ma Yifu's "Zhi" is different from "Zhi" in "Shi Yan Zhi",which is from the perspective of "righteousness and rationality".Therefore,Ma Yifu believes that "Gan" and "Zhi" are interlinked.The second chapter mainly analyses the appearance of "Gan".In order to coordinate Ma Yifu's practice of poetry writing and poetry evaluation,we can analyze how to use poetry to express "Gan" from two aspects: the standard and the aspect of poetry and reading more books.Ma Yifu put forward how to call it poetry,that is,the standard of poetry,which includes two parts: the cultivation of mind and the method of using words.Ma Yifu mainly discusses "Xin xing xiu yang" through "Xiong jin".Combining Ma Yifu's overall thought,we can see that expanding our minds requires "Zhu jing" and "Qu jin".Ma Yifu regards "Jing" as the foundation of self-cultivation,and holds that "Zhu" is to absorb body and mind and care for the world on the basis of righteousness.And "Qu jin" is to get rid of "Ren wo xiang" and "Gong neng xiang",so as to expand the mind and selflessness of the heart.Ma Yifu's "method of using words" mainly deals with the significance of the syllable rhythm of poetry to "Gan",and the important role of "Bi xing" and "allusion" in the implicit expression of "Gan".From Ma Yifu's point of view,poetry writing needs to be carried out from the concrete practice of multi-reading.Reading more books is of great significance for expanding the mind,accumulating knowledge,and thus expressing "Gan".Moreover,Ma Yifu believes that the process of reading,that is,learning,is the process of "Wu"."Wu" is not only the moment when inspiration erupts,but also a long time to accumulate and understand.Chapter three mainly analyses the Enlightenment of "Gan".Ma Yifu put forward a new view of poetry education on the basis of traditional poetry education.Through the analysis,we can see that Ma Yifu's understanding and use of Confucian poetry are from the perspective of temperament.Ma Yifu expounds his view of poetry education of "Shi jiao zhu ren" through the analysis of Confucius' Leisure.Ma Yifu believes that the education of "Gan" includes the process of benevolence,benevolence,virtue and virtue.In fact,enlightenment is to arouse people through poetry and "change temperament".That is to say,using principle to govern Qi will ultimately achieve the result that "all Qi is Li".Ma Yifu pointed out that "Gan" and "Ying" in enlightenment are one and are based on the inherent principles of the human mind.Moreover,enlightenment requires a long period of self-evident understanding,so that we can "Qu bi fu chu".The fourth chapter mainly analyses the significance of Ma Yifu's poetic thought.Ma Yifu's poetic thoughts came into being in the tide of cultural and ideological emancipation movements such as the New Culture Movement.At that time,the western learning represented by science defeated the middle school represented by metaphysics,and the western learning dominated people's thoughts.People advocate learning from the West,and they are often skeptical and critical of traditional culture.But Ma Yifu firmly believes in traditional culture and wants to leave seeds for it.Therefore,Ma Yifu,on the basis of paying attention to the traditional culture of caring cultivation and life experience,integrates Western and Buddhist thoughts into his poetic thoughts.In this way,Ma Yifu's poetic thought makes the value of Confucianism rebuilt,which is manifested in "continuing the blood of sages and sages" on the one hand,and in the domination of Western learning in middle schools on the other.Moreover,Ma Yifu's poetic thought attaches great importance to the mind and sexual morality,and also has the connotation of rebuilding people's ideological world.