The Debate On Hua-yi In East Asia After The Change Of Ming And Qing Dynasties

This paper takes the official history of the Dai nihonshi and its Biography of Zhufan as an example,through comparison and analysis,in this important historical period that influenced the order of Huayi after the Ming and Qing dynasties,and this important historical period influenced the order of Huayi,and the official history of the chronicles of the Dai nihonshi and its biographies were compiled by means of comparison and analysis.After this period,how does Japan express the distinction between Hua and Yi from the perspective of the Central Plains Dynasty in China in the past.This paper consists of six parts.The introduction mainly introduces the origin and significance of this topic,related research and comments,the source of historical data,as well as the research methods and innovations of this topic.The first chapter expounds the basic situation of the order in East Asia in history,which takes the concept of the distinction between Hua and Yi as the symbol and how the distinction between Hua and Yi is embodied under the "Hua Yi metamorphosis".It is pointed out that most of the theoretical discussions of Huayi debate are carried by the official history books of the lower regimes in East Asia,and this kind of performance is more and more intense after "Huayi metamorphosis".The second chapter describes that the Ming and Qing dynasties led to the collapse of the original order of discrimination between Hua and Yi,and the basis of its construction was defeated by the fact that the Qing Dynasty replaced the Ming Dynasty.The reaction of the surrounding tribal areas to this incident and the reconstruction of the distinction between Hua and Yi from a new perspective,taking Japan as a typical example,are recorded in the official history of the Dai nihonshi,and the most representative is the biography of Zhufan.The third chapter summarizes the general information of the History of Dai nihonshi,introduces the macro guiding ideology and compilation style of the book,as well as the micro writing techniques.The fourth chapter explains in detail the specific historical records and related texts in Zhufan Biography,which is how to reflect the distinction between Hua and Yi from the macro and micro perspective of Japan.The conclusion summarizes what kind of ideological trend theory the purpose of compiling the book was after the Ming and Qing dynasties in Japan,and how it was reflected in the History of Dai Nihonshi and its Biography of Zhufan.