| From the early northern song dynasty,Bai juyi was praised and imitated by the song people.Both his leisurely lifestyle and his unique poetic writing had a great influence on the literati of the song dynasty.In the song dynasty,there existed a special group as a neo-confucianist as well as a poet,which was similar to the reception and learning of the poetry of bai juyi,and had a unique new change in the dialogue poetry as a result of the cultivation of neo-confucianist identity.This paper adopts the traditional text analysis method,and on the basis of profound interpretation of the text,discusses the concrete embodiment of neo-confucianists’ learning and imitation of bai juyi’s poetry in the song dynasty,in an attempt to comprehensively and profoundly show the acceptance of bai juyi’s poetry by neo-confucianists in the song dynasty,and discusses the influence of Bai juyi and his poetry on the creation of neo-confucianists’ poetry.This paper first defines the list of neo-confucianists in the song dynasty,and gives a brief introduction to the number of them and their poems.Secondly,it examines the reception of song poems to bai juyi’s poems,comprehensively discusses the background of song dynasty poets accepting Bai juyi’s poems.Under the influence of the big era background,neo-confucianists’ acceptance of Bai juyi’s poems is more clear,and then it further discusses neo-confucianists’ acceptance of Bai juyi’s poems and other reasons.After a detailed analysis of the reasons,the paper begins to discuss the main performance of neo-confucian poets in the song dynasty in accepting Bai juyi’s poems.Secondly,it discusses the use of the title of Bai juyi’s poems by neo-confucian poets in the song dynasty.Thirdly,it expounds the acceptance of Bai juyi’s poetry by neo-confucian poets in song dynasty.Fourthly,it analyzes the acceptance of Bai juyi’s poetic techniques and forms by neo-confucian poets in the song dynasty.In the course of discussing the acceptance of neo-confucianism scholars found that shao yong was quite representative in the neo-confucianism family.Different from other neo-confucianism scholars,Shaoyong’s acceptance is more thorough,and on the basis of learning white has its own unique new changes.Finally,the acceptance of emotion expression in the dialogue of neo-confucianism is discussed in the rest part. |
