Three Times Beyond Of "Cogito" And Its Subjectively In Phenomenology

From Descartes onwards,for hundreds of years,western traditional metaphysics h has shifted from ontology to epistemology.Ni Liangkang points that there are two paths for the development of modem western philosophy:one is Galileo's '.Pursuing self-consciousness,";the other is Descartes' " Pursuing mathematical principle".After scholasticism,rationality has weakened.The first question people must face is:Where do we begin to rebuild traditional metaphysics.To a certain extent,Descartes' " Cogito,ergo sum " saved the metaphysical that had broken.As Archimedes'point of Descartes' philosophy,the proposition of "Cogito" changes the way philosophy inspects knowledge from ontology to epistemology,and at the same time makes people re-emphasize subjectivity as the object and foundation of philosophical research again.This paper is divided into four chapters.The first three chapters will introduce Husserl's transcendental phenomenology,Heidegger's ontology and Marion's Eros reduction,and discuss their three beyond of "Cogito ".The latter chapter will make an attempt to interpret phenomenology in ancient Greece,showing that phenomenology's criticism of" Cogito " and its main philosophy are actually closely related to"(?)" in ancient Greek philosophy.Beginning with" Cogito,ergo sum ",subjective metaphysics has become a hot topic discussed by philosophers for centuries.Different schools and numerous statements and understandings have tried to criticize this proposition,which has also become a microcosm of modern western philosophy." Cogito,ergo sum " i5 an ancient bronze mirror in flour.When each philosopher observes this bronze mirror,he maps out his own thoughts.Reviewing the criticism of "Cogito" and its subjectivity in western philosophy,it is worth noting that phenomenology originated from Husserl was based on the thinking of subjective consciousness from the beginning.Phenomenology After many scholars' credible research on this issue has actually completed a possibility of grasping the possibility of overcoming the metaphysics of modem subjects.Eveiy criticism is a beyond.If today's weak Continental philosophy needs to find a theoretical basis to start anew,it becomes important and necessary to clarify the relationship between phenomenology and " Cogito".