On Fu Shan's Research Of Xun Zi's Thought

During the Spring and Autumn Period,China's first golden age-a hundred schools of thought.After the Qin eliminated six countries,the country tends to be unified.And,the nephew born in this period,named Xunzi has a unique eye,first see the trend of reunification,comprehensively integrate and transcend the ideas of the philosophers,and eventually become a Multicultural character.However,Xunzi has always been regarded as an ambiguity in the study of Confucianism.It has been ignored for more than 2,000 years and has been controversial in the history of Chinese philosophy.In the late Ming and early Qing Period,a class contradiction and national contradictions and its sharp periods,the rise of real learning,Xunzi's thoughts of rich countries,heaven and man,and humanity thoughts gradually entered people's horizons.Fushan is a representative figure of the pioneering research trend in the Ming and Qing Dynasties.He has an academic attitude of “equality of the scriptures” and “selfishness and heresy”,and naturally notices Xunzi,who has been ignored.He began to study the thoughts of Xunzi,discuss his ideological value,and integrate and develop his ideas.This paper mainly adopts the literature research method,introduces and sorts out the main contents of Fu Shan's "Xunzi's Commentary" and "Xunzi's Annotation",and points out the development and sublimation of Fushan's thought on this basis.It mainly includes that analysis and discussion of Fushan's choice and interpretation of Xunzi's thought.On the one hand,Fushan recognizes Xunzi's "human nature is evil" and points out that "human nature is evil" and "human nature is good" is not an absolute opposition,and then puts forward the "sage evil" view.The second aspect,Fushan is dealing with the relationship between man and nature.Agreeing that "the relationship between man and nature",but does not negate "the harmony between man and nature",and that the correct understanding of the relationship between man and heaven,man and society,and man and man can be "all things are full of service",the two are dialectical and unified.On the three fronts,Fushan opposes Xunzi's epistemological views and his complete critique of the doctrines of the philosophers.He proposed to adopt the head of each family and treat the thoughts of the philosophers equally.In the fourth aspect,Fushan develops himself from the thought of the ancestors of the world.The view that "people have no nobles".In the last part,this paper evaluates Fushan's research on Xunzi and points out the significance of his research to the contemporary.From Fushan's research on Xunzi,fushan found that he thought and paid attention to Xunzi with his own time and social characteristics,and interpreted his thoughts with his own unique reading methods and research methods.Fushan's attitude towards the traditional ideological resources in the spirit of the times has certain reference significance for the opening of new ideas.