The Thought Study Of Su Zhe’s Laozi Jie

Su Zhe incorporated Confuism and Buddhism in the commentary of Laozi Jie,so as to establish a relatively complete ideological system.Dao is the core category of Lao Tz’s philosophy,Su Zhe described in detail the characteristics of Dao as nameless,non-nothing,permanent and natural inaction,while interpreting Dao from the relationship between with thing,and virtue,claiming Dao is the origin of the universe and the universe is derived from the principle of everything,and morality is used to support everything.In addition,it features that Su Zhe explained Lao with Xing and Fate,and he believes that Xing is the bridge between people and Dao.That is,by his Xing theory,"Xing" is the essential theoretical pillar.Su Zhe believes that Dao acts on human is Xing,Xing has the ability to understand Dao.Xing has no distinction between good and evil,however,when it comes into contact with all things,it will produce delusion.The delusion will destroy the unity of Xing,so need to return one’s original nature.Based on theories of Dao and Xing,Su Zhe made a lot of discussion on the how to return one’s original nature.Su Zhe believes that to achieve one’s original nature need three processes: Intellectuality,Visibility and Renaturation,and need three effort: Return one’s original nature,To please oneself and Unintentionally.In addition,Su Zhe as a scholar of Confuism and Taoism,also proposed Return to the fate.Think that Return to the fate can achieve the state of unintentional selflessness.On this basis,Su Zhe put forward the theory of Saint,the theory explored the saint cultural and external utilitarian,showing the ideal personality state of Laozi understood by Su.The full text of Su Zhe’s Laozi Jie is centered on the concept of The world has no two ways,the fusion of Confucianism and Taoism,explain Taoism with Buddhism,Interpretation of Laozi with the characteristics of The integration of Confuism,Taoism and Buddhism,The influence of later generations is quite profound.