Study On The Traditional Pension Order Of LIANGSHANYI

This paper uses a small LIANGSHANYI village as a research vehicle.Based on the modern and traditional dualistic analysis framework,borrowing Giddens' s modernity theory and Baker's individualization theory,it shows the history of the village pension order and the present The three elements of the traditional pension order of the LIANGSHANYI people are the changing process of the aging public subject,the regulation of the old-age care behavior,and the social authority that maintains the orderly interaction of the old-age pension subjects under the influence of modern state power and market economy.This article believes that in the process of transformation from traditional society to modern society,modernity has continuously dispelled traditions,and relying on local traditional old-age support has been constantly impacted.Individuals and social relations in local society continue to destabilize under the dynamic mechanism of modernity.Individuals are increasingly separated from the constraints of traditional pension regulations and show individualized tendencies.However,due to the lack of institutional guarantees,individuals seek safety nets and return to tradition.Reconstruction of self-interest in the tradition.Because of its self-serving nature,the reconstructed tradition cannot function to maintain the traditional pension order.After reviewing the traditional pension order of the Yi ethnic group,this paper considers that the traditional pension order of the Yi nationality is based on the parent-child relationship of mutual benefit.Under the restraint of religious norms such as religious taboos and filial piety ethics,it is formed under the supervision of traditional authority such as clan power and fatherhood.A set of institutional norms concerning pensions;followed by a review of the three elements of the traditional pension order in a chronological order.During the period of socialist transformation,state power reshaped the local traditional structure.Under the intervention of political order,traditional mechanisms for maintaining old-age support,such as family support organizations,religious taboos,and customary laws,etc.,have been greatly impacted.However,due to state-to-home care The reliance on this issue is not highlighted at this time.Since the reform and opening up,the floating individuals and social relations havefurther departed from the local context.The individual who seeks to rely on and returns to the tradition has reconstructed the self-interest in local traditions.The traditional functions have been different in the past;in addition,the values ??of the market economy have been further occupied.The moral vacuum after the weakening of state power,the filial piety ethics and intergenerational relations in the traditional pension order are further implicated by market logic.Through the review of the traditional pension order in different periods,this paper concludes that the traditional pension order of the Yi nationality is gradually on the verge of disorder after the intervention of the modernization of the country and the market.