The Study Of Mao Zedong's Political Discourse Construction Before And After The Establishment Of The Party(1917-1927)

After the Revolution of 1911,the Qing Dynasty government was overthrown.This brought great shock to Chinese intellectuals.The idea of democratic republicanship was deeply rooted in people's minds,but soon Yuan Shikai stole the fruit of the 1911 Revolution.Especially the restoration of Yuan Shikai's in 1916,the pessimism and disappointment of Chinese intellectuals for the Chinese future have reached a peak.At the same time,the new cultural movement broke out and the majority of people with lofty ideals realized that the old democratic path would not work and began to actively explore new truths and roads for saving the nation and the people.In this collective turn of the Chinese intellectuals,Mao Zedong became an outstanding representative of a generation of intellectuals.From the worship of reformist and anarchist thoughts,to the belief in Marxism and the practice of Marxism,Mao Zedong realized the settlement of the "improved" ideas and embarked on the "revolutionary" path,eventually becoming a firm Marx.Activists.Mao Zedong's political discourse is an important carrier of Mao Zedong Thought.Taking the construction of Mao Zedong's political discourse as a perspective before and after the establishment of the Party,it can well demonstrate the process of Mao Zedong Thought's transformation.At the same time,it probes into the logical connection of Mao Zedong's political discourse,the process of Marxism in China,and the source of Mao Zedong Thought.In order to draw useful insights from the discourse system of Chinese characteristics today.In the ten years from 1917 to 1927,Mao Zedong proposed different political discourses in the course of the continuous transformation of his revolutionary practice and ideology,and he was roughly divided into two periods before and after the establishment of the Party.Using historical analysis methods,text analysis methods,and the use of word frequency statistics software can summarize and analyze the political discourse before the establishment of the Party: "solid is to exercise" "call revolution" "great coalition of the people" "Hunan autonomy" and other political discourse;After the formation of political discourse characterized by class discourse: "the intellectual class slave civilian class" "the national revolutionary group unites" "discriminating enemy friends is the primary issue of the revolution" "the peasant issue is the central issue of the national revolution" " The political power is the political discourse gained by the guns".Through the comparative analysis of Mao Zedong's political discourse construction process before and after the establishment of the Party,we can conclude that the theme of Mao Zedong's political discourse changes from "improvement" to "revolution" before and after the establishment of the Party;its contents are inherited from the past and are logically consistent;the political practice is the main part of Mao Zedong's political discourse transformation factor.The process of constructing Mao Zedong's political discourse is the process by which Mao Zedong gradually moved from childishness to maturity and Mao Zedong's active participation in political practice.His change has changed the course of China's revolutionary cause,laid the foundation for the emergence of the "Mao Zedong Thought" sprout,and laid the foundation for the first leap in the political discourse of the sinicization of Marxism in China.The process of constructing Mao Zedong's political discourse before and after the establishment of the Party can draw the following three important revelations: First,to build a political discourse system with Chinese characteristics,we must adhere to people's nature;Second,we must learn and grasp the soul of Marxism in building a political discourse system with Chinese characteristics;The construction of political discourse system with Chinese characteristics must be rooted in Chinese culture and practice in China.