On Marx's Criticism Of Stirner's Historical Nihilism

The trend of historical nihilism surges in China,and its destructive powers increase year by year in the face of the increasingly complex social environment.To correctly adhere to the guiding position of Marxist thought in the ideological trend of historical nihilism,it is necessary to fully and correctly understand historical nihilism.Steiner,as the earliest confrontation between historical nihilism thought and Marx and Engels,We urgently need to understand Marx and Engels' analysis and criticism on historical nihilism through him.Steiner was like a bright meteor in the course of the youth Hegel Group,flickering but also attracting attention.He starts from "self",takes "egoism" as the criterion,and takes deconstruction and reconstruction as the means to form the thinking system of historical nihilism.Marx,on the other hand,criticized Steiner's logic systems from three dimensions: historical subject,historical motive force and historical destination.The full text is divided into four parts:The first part mainly discusses the essence of historical nihilism.In the process of the destruction of traditional value system and the establishment of new value system,the traditional sublime is destroyed but the new criterion has not been established,which makes people fall into vacillation and confusion.From the fundamental understanding,we can find that this is still not separated from the subjective world and the objective world,and in reality,historical nihilism is a historical idealistic view based on its own interests.Its ultimate aim is to deny the orthodoxy of the Communist Party.The second part analyzes the historical nihilism hidden in Steiner's view of history.It originated from Socrates in the traditional Greek times and then the rationalism tradition developed by Plato and a series of dualistic distinctions produced by this tradition finally led to the development of philosophy to the extreme.Through the development of the youth Hegel group,the idealistic historical view can be established,and the standard and principle of historical value have been set up as a kind of existence which must be grasped by reason and divorced from human practical life.On this basis,Steiner formed an acme of idealistic view of history-historical nihilism.In the third part,Marx criticizes Steiner's historical nihilism from three aspects: historical subject,historical motive force and historical destination.Marx firmly rejected Steiner's historical idea of domination over the objective world from the subjective world.It is advocated that people should carry out practical activities with the aim of solving problems in real life,and through criticizing Steiner's historical nihilism,he has established the theory of historical materialism based on practice.It expounds and strengthens the unity of the subjective world and the objective world driven by objective practice.Marx's historical materialism emphasizes the important role of "realistic individual" and social relations in history,and jumps out of the shackles of traditional "rationality" and makes history return to the real life of mankind.He opposed the idea that history should be based on an abstract concept of "realistic individuals",arguing that the logic of the origin,development and progress of human history could only be found in people's practice.The concrete value of history can only be explained in the synthesis of people's social relations.Part 4th answers the significance of Marx's criticism of Steiner.The criticism of Steiner not only has the significance of making Marx break away from Feuerbach,but also has practical values.Historical materialism provides a powerful theoretical logic for us to overcome the trend of historical nihilism and devote ourselves to the construction of a new era.At the same time,it also provides us with a correct way of thinking,so that we can learn to pay attention to the summation of the relationship a people,people and society by enhancing our theoretical learning,and form a correct judgment of real history from within ourselves.