Luo Qin's Thoughts On Obedience To Buddhism

The relationship between Confucianism and Buddhism is an important issue in the theory of Song and Ming dynasties.Luo qinshun had been known as the most profound man since Tang,who is opposed to Buddhism.Luo's criticism of Buddhism,summed up the understanding of Buddhism,deep in the theoretical level of Buddhism,fiercely criticized the essence of Buddhist doctrine and doctrines,and emphasized the fallacy of Buddhism,and surpassed the predecessors in breadth and depth.Luo's thought provides a important basis to study,in odder to find the relationship and contradiction among "Li","Qi","Xin","Xing",and to clarify the development of "Li Xue",for the present study provides a new perspective and ideas.Luo once studied Buddhism and then returned to Confucianism again.His thought was the development of Cheng Zhu's theory of Confucianism.His anti Buddhism thought from the ethical level,to the Buddhist doctrine,and extended to the field of "Xinxue",and further revealed its Buddha nature from the source of his study,the purpose of his anti Buddhism and his anti Buddhism position.The intensity of anti Buddhism has reached a considerable height and depth.The theoretical basis of Luo's thought of anti Buddhism is more fully based,and his insistence on the development of "Qi".He was concerned about the people's livelihood,which has become an important basis and fundamental position of his anti Buddhism.Through the study of Luo Qinshun's book "Kunzhiji" and domestic related academic data,this article begins with the background of Luo's anti Buddha thought,narrated the theoretical basis of Luo's anti Buddhism,analyses his opposition to Buddhism,thought that "Xinxue" was Buddhism,and refuted his thoughts.The author thinks that Luo's thought of anti Buddhism can be divided into two parts:the direct anti Buddha thought,which is the critique of Buddhism theory and ethics,and the indirect anti Buddha thought,which is the critique of "Xinxue".Since a long time ago,some people opposed Buddhism,often criticized on the ethical level.Luo qinshun criticized the dereliction of human ethics,disobedience to heaven and narrow goals of Buddhism.At the same time,Luo Qinshun believed that it was not enough to criticize Buddhism from an ethical point of view.We must go deep into the essence of his theory and insisted on distinguishing Confucianism from Buddhism.Therefore,Luo Qinshun established and perfected the idea of Qi and advocated the separation of mind and nature,and launched an in-depth criticism of theconnotation of Buddhism.Luo believed that the harm of Buddhism is very great.The most important thing is to infiltrate the essence of Confucianism.Luo's criticism of Xinxue,along with the development of Xinxue,from the founder of Lu Xiangshan to Yang Jian,and to Wang Yangming in the same period,analyzed the fallacy of those theory one by one.Luo concluded that "Xin xue" was the Buddhism.This article attempts to analyze the main basis and method of Luo Qinshun's anti Xinxue.From Luo's argument,we can see that he maintains a strong sense of orthodoxy.It had a great impact on Buddhism and "Xin xue",avoiding the unique mind and beneficial to academic prosperity.It is also worth affirming that Luo's perfected the system of "Qi" and became the source of "Shi xue" in Qing Dynasty.It should also be seen that Luo Qinshun did not see the positive role of "Xin xue",and the judgment of his mind was not fair.In short,Luo's academic contribution is obvious to all,and his theoretical value has been gradually discovered.The author thinks that in order to study Luo's thought,we should insist on dialectical thinking,put his thought into the long river of history,deep into the source of his thought and the inheritance of later generations,so as to have a more objective and comprehensive study on the value of Luo's philosophy.