Research On Li Jingchi's Viewpoints Of Ancient Scriptures In Zhouyi

Li jingchi's study on the ancient classics of zhouyi mainly includes three parts: one is the problem of the ancient classics of zhouyi being written,the other is the content of the ancient classics of zhouyi,and the third is the nature of the ancient classics of zhouyi.This paper makes a comprehensive analysis of li jingchi's views on the ancient text of zhouyi and makes a preliminary evaluation on it.With regard to the book of changes,li jingchi mainly discusses the time,author and place of the book of changes.Li jingchi first believed that the book of changes was written in the early western zhou dynasty and later in the late western zhou dynasty.It is not reliable to say that the book of changes was written at the end of the western zhou dynasty.As for the author of the ancient classics of zhouyi,li jingchi totally rejected the view that "king wen and duke zhou wrote yi",and he believed that the author should be the official of divining history of the zhou dynasty.According to the mainstream view of the academic circles,it is not advisable to completely deny the judgment of the king of wen and the duke of zhou to the book of changes.As for the location of the book,li jingchi believes that the ancient classics of zhouyi were written in zhoudi,which is highly speculative and cannot be confirmed or falsified by using existing literature.However,his thinking on the location of the book is meaningful.As for the textual content of the ancient classic of zhouyi,it mainly includes the textual content "compilation theory" and the textual content compilation style.On the theory of "linear judgment",li jingchi believed that the text was made by "linear judgment",but the actual judgment and the lines of judgment were made by selection and creation.This paper holds that the hexagrams and lines of judgment in zhouyi do contain rhyming sentences,and the arrangement of the lines of judgment has certain regularity,which indicates that the ancient text of zhouyi was compiled and revised by many people for a long time.Under the guidance of the "codification" theory,he also discussed the codification style of the text content.According to li jingchi,the lines of the hexagram and the linear judgment have six lines of judgment,which are respectively the linear judgment and the linear judgment.Narrate without showing good or bad luck;First narrative,then good or bad;Good and evil before narrative;Narrative,good or bad;And narrative,good or bad;Mixed: or first good or bad,narrative;And the good or ill luck.Or narrative first,good or bad;And narrative.At the same time,li jingchi believed that the hexagonal and the linear lines contained both divination and non-divination.The divination is compiled according to the three styles of divination,namely,divination for divination by divination,divination for divination by divination by divination.Li jingchi had a reasonableunderstanding of the six lines of hexagrams and linear lines of judgment,and the three lines of divination can basically reflect the categories of divination.As for the arrangement style of hexagram order,li jingchi refuted the statement of the book,but did not put forward his own opinions on the arrangement style of hexagram order.For "yao nine,six",li jingchi that is the name of the later.This paper holds that the nine and six lines are the later names.However,li jingchi does not discuss how the original text of zhouyi was used to mark the position of the lines.This paper speculates that there should be some method to mark the position of the lines before the appearance of the nine and six lines.With regard to the nature of zhouyi,li jingchi believes that it is a divination book containing philosophical thoughts.This view affirms the nature of zhouyi as a book for divination and reasonably discusses the philosophical thoughts contained in it.This view harmonizes the contradiction between divination and divination properly.To sum up,li jingchi has a lot of original ideas on the discussion of the ancient text of zhouyi,and there are still many deficiencies in the study of his views in this paper.It is hoped that this paper can provide valuable reference for the academic circle to continue to discuss the ancient text of zhouyi.