The Study Of Body Narration In Left-wing Literature (1928-1937)

If the limited scope of left-wing literature is placed between 1928 and 1937,then left-wing literature is the beginning of the proletarian revolutionary narrative in modern and contemporary Chinese literature as well as the beginning of the cultural identity construction of intellectuals and the underlying popular class.Examining the creation of the left wing from a physical point of view,we will find that the text potentially reveals the volatility of the writer's subjective self and culture during the process from "ego" to "big ego" and from individual to collective outside the revolutionary imagination Difficult self-transcendence during identity transformation.After1932,the centralization of the leftist political rights thinking strengthened the left-wing writers' in-depth understanding of the literary concept of class struggle,and the writing object began to focus on the image of workers and peasants from intellectual portrayals.How to arouse their sense of resistance and successfully complete the ideological transformation has become the focus of the revolutionary collective to fight for these major revolutionary forces.In the ten-year history of the Left Wing,female writers such as Ding Ling,Bai Wei,and Xiao Hong started out from women's physical experience and wrote about women's unique life experience in the revolutionary era.In the introduction part,this article mainly summarizes the basis for the selection of the topic and the scope of left-wing literature,and makes the necessary explanations and definitions of the two keywords of body and body narrative.In the above,the research ideas and difficulties of this topic are put forward.The first chapter is a continuous summary and combing of the historical context produced by the "revolutionary body",which is mainly analyzed from the three stages of the body transformation in the late Qing Dynasty,the enlightenment of the May Fourth Movement and the construction of the class body in the left wing period.In the process of modernity development,the concept behind the body has never been separated from the control of national thinking.At the same time,every change in the form of physical existence is not a sudden change,but a result of the common choice of society and history under the development of the times.The second chapter mainly specifically analyzes the "revolution + love" model that is popular in the early left-wing creations,and finds that the romantic imagination of the early left-wing writers through the body to the revolution even exceeds the previous social psychology and also reflects the left-wing writers' identity Uncertainty of conversion.Among them,Mao Dun expressed the unique recognition of class consciousness by shaping the body of the "era women" in a grand narrative way,and revealed the revolutionary "truth" behind the political utopia.Unlike the subjective thinking of male writers,left-wing female writers such as DingLing and Bai Wei have discovered the gap between new women and revolution from their own experiences.The third chapter mainly studies the body narrative after the left-wing creative vision changed from intellectuals to the bottom masses in 1932,revealing the fact that the revolution is the proletarian revolutionary collective in the process of absorbing individual revolutionary forces to use their revolutionary spur consciousness to realize the oppressors The transfer of physical suffering between the oppressed and the more centralized suppression of their desires.In addition,the left-wing female writers with Xiao Hong as the main body wrote about the survival of China's oldest and poorest local people under the cover of mainstream discourse,and also questioned the generalized ideological discourse narrative.The concluding part is a historical reflection on the whole left-wing literary body narrative.It is thought that the emotional writing of the early left-wing body narrative is due to the revolutionary thoughts and emotional consciousness of resistance in the youth of the age.The reason why the body training and ideological reform are adopted for the workers and peasants is a result of the incompleteness of their revolutionary ideas.Finally,it is concluded that the existence of Dao's left-wing literature has its own uniqueness and historical rationality.