Internet and United States citizen militias

Smelser's theory of collective behavior holds that people join radical social movements because they experience strain. Among the most serious strains are anxieties that relate to one's social status and the roles that correspond to it. A social movement arises as a means of coping with these anxieties.;Militia presence and activity on the Internet (especially Usenet) is a phenomenon that can be studied within the framework of Smelser's theory. Militia watchers contend that those who join the militias have experienced the kinds of strain to which Smelser refers.;A content analysis of Internet traffic of U.S. militias provides a test of the general thesis outlined above. By analyzing Internet sites it is possible to examine whether militiamen have experienced strain, and whether the strain, together with other factors, influence an individual's decision to join the militia.;This dissertation was the first sociological study of American militias on the Internet and the first in which militias from all regions of the country was studied. Information was gathered on 171 militiamen who joined 28 militias.;A qualitative analysis of militia web sites and Usenet traffic (n = 1,189 online documents) yielded answers to seven research questions. Most militiamen studied experienced some form of stress or strain prior to joining the militia. Within this context, three generalized beliefs arose to help explain this stress among those militiamen. Bureau of Alcohol, Tobacco and Firearms (BATF) raids at Ruby Ridge, Idaho and Waco, Texas were mentioned most often as movement precipitants. Based on the militiamen studied, the militia movement was Internet-driven, although a number of alternative media played a joint role in movement mobilization. On the basis of the cases studied, increased social control following the Oklahoma City bombing affected the direction of the movement as many militias went underground. Yet, Usenet traffic by and about militiamen rose significantly. Constitutionalism was the primary philosophical orientation of the militias in this dissertation; however, Christian Identity militias were growing in number and visibility.