Research On The "Sincerity" Thought In "Zhang Zizheng’s Notes"

" Sincerity " is the key word of traditional Chinese philosophy and ethics.As early as the pre-Qin period,many philosophers had rich research on the "sincerity" thought.In the four books of Confucianism,"The Doctrine of the Mean" made the ontological and epistemological provisions of "sincerity" from three aspects of heaven,people and things.With the continuous enrichment of "sincerity" thoughts,in the Song and Ming Dynasties,under the background of the influence of Buddhist culture,many thinkers conducted a diversified study of "sincerity" thoughts,represented by Zhang Zai,and criticized Buddha with "Zhengmeng" And Taoism,and establish the philosophical system of Qi monism.After Zhang Zai’s death,Wang Fuzhi redefined the traditional "sincerity" thought,innovated on the basis of his predecessor "Zhengmeng",and continued to study "Zhengzi" with "Zhang Zizheng Mengzhu".This article takes the "sincerity" thought of "Zhang Zizheng Mengzhu" as the research object,and starts with the theoretical origin of the "sincerity" thought,which includes the study of the "sincerity" thoughts of "University","The Golden Mean","Mencius" and Song Ming Li Xue In order to excavate the roots of Yuan kind,moral norms,virtue practice and practical values contained in Wang Fuzhi’s "sincerity" thoughts,and through the three aspects of being controlled by heaven,seeing the righteousness and self-cultivation and moral virtue,we can establish to "Sincerity".In the root of Yuan kind,the method of Pre-Qin theory is used to connect all external and internal factors,and to clarify the internal relationship between various factors according to different meanings,so as to achieve the purpose of "sincerity".Analyze human nature in the process of "Sincerity",apply the "Sincerity" thought to daily life,externalize to the line,follow the rules of heaven,and be able to have "Sincerity" in front of Benefit and Righteousness.According to the idea of humanity being good,relying on the rule of morality and law in the moral code to achieve a stable and harmonious situation,thus forming a virtue,the pursuit of virtue should be active and brave."Zhang Zizheng Meng Annotation" is divided into 18 articles.Wang Fuzhi criticized "sincerity" on the basis of inheriting his predecessors,summed up Song Ming’s Neo-Confucianism,and made the meaning of "sincerity" reach a new height in the social background at that time.Through historical changes,comprehensive analysis of the roots,norms,practice,and value of the "sincerity" ideology,and "sincerity" as the ultimate goal of morality,this requires the ability to experience the world,and the courage to open up the world,The society needs to be "all sincere",so as to achieve "unity of heaven and man".Wang Fuzhi’s "sincerity" thought provides important research value for strengthening integrity education,improving the quality of integrity,and solving the increasingly serious crisis of integrity in the contemporary era.This helps strengthen China’s cultural self-confidence and improve its ability to absorb traditional excellent culture.