The Body World In The Wei And Jin Dynasties

The Wei-Jin era was an important period in the transition of the traditional view of the body.With “Shih-Shuo Hisn-Yu” as the center,whether it was the promotion of the natural sensibility of the body,or the emphasis on the sense of the body as the source of experience,or even a kind of Condensation of the aesthetic ideals of the body of “Elegant Bone And Clear Appearance”,the body presents a distinct trend of being far from ethics and closer to aesthetics,beyond Confuscian ethical and let things in the course of nature,rejecting the majority and admiring individuality,and focusing on the individual.It can be said that these lively physical behavior phenomena manifest and enrich the specific connotations of “Wei-Jin demeanor” and“human awakening”.From the body point of view,the theme of the era of “human awakening” in Wei-Jin society is mainly carried out in three dimensions: Chapter one.Body practice,which is mainly based on the fact that the body is the organizer and undertaker of our practice and activities,it is hoped that through these specific and diversified methods of body behavior,we can examine the dual meanings of deconstruction and construction of the communicative body in the world—“get over the Confucian code”,“let nature at ease.” Chapter two.Body experience,that is,the body is used as an accumulator of practical experience,a synthesizer and even a tool for understanding the world.In the process of measuring the world with the body as a frame of reference,the people of the Wei and Jin dynasties particularly respected the “sense” of the body.Coupled with the influence of the traditional philosophical view of “the unity of nature and man”,on the one hand it established the body view of the Wei and Jin people’s “emotional ontology”,and on the other hand formed the body aesthetic standard with “Qing” as the core in the Wei and Jin era.Chapter three.Reappearance of the body.Firstly,from the relationship between the aesthetic style of the body’s“looks and manners” and the awakening of people,the special meaning and connotation of the body aesthetics in the Wei and Jin dynasties are seen;The spiritual essence of Chinese aesthetics—life aesthetics—behind the reappearance of the body aesthetics of “connection to the spirit” and “transmission rhyme”;finally,when the body is condensed into a body aesthetic image of “Elegant Bone And Clear Appearance”,from the perspective of “clothing”,the body aesthetic complex between China and the West is expected to better grasp and realize the psychological peculiarity of the national aesthetic culture in this contrast.In short,the practice,experience,and representation of the body are the three ways of entering the Wei-Jin world,because it always follows the inseparable reality between the natural attributes of the body and the cultural construction factors.Therefore,when we learn from the personal nature of the Wei-Jin people Starting from the circumstances,when examining the contradictions of the Wei-Jin people’s communication behavior,the richness of body sense,and the particularity of body representation,the connotation of the era of “human awakening” has gained specific words in this series of physical phenomena.