| Beauty is the objectification of human essence,and proper aesthetics can make people seek truth,goodness and nobility,so as to fully possess their own essence.Today,China is facing a great change that has not been seen in a century,and the main contradiction of our society has changed significantly.Under the contradiction between the people’s growing need for a better life and the unbalanced and insufficient development,the people’s demand for beauty is getting stronger and stronger,but their ability to identify beauty is limited.In the current complex international environment,under the impact of Western capitalist ideology,some corrupt and degenerate ideas are quietly eroding the Chinese nationals’ outlook on life,values and aesthetic concepts,even leading to the alienation of individual aesthetics.Ideological and political education,with the role of "cultivating the soul and nurturing the people" and the original intention of "establishing moral education",should be in line with the people’s heart.It should take the responsibility of leading individual aesthetics to community aesthetics,promoting the establishment of noble aesthetic concepts among educated people,realizing the unity of individual and social values,and achieving the purpose of cultivating values and strengthening community cohesion.The question of what beauty is,what aesthetics is and what aesthetics is in ideological and political education is the basic question in the aesthetics of ideological and political education.The aesthetic theories of the great thinkers of the past and present provide rich theoretical resources for the inner logic of truth,goodness and beauty in ideological and political education,and provide solid theoretical support for the subsequent research on the integration of aesthetics into the aesthetic function of ideological and political education.The characteristics of individual aesthetics are the unique and beautiful embodiment of individual aesthetics,but it is also based on such characteristics that individual aesthetics are easily deviated or even alienated by external influences,and are not destined to go sublime consciously,so they need to reach the sublime state of community aesthetics with the power of ideological and political education.The "common sense" in aesthetic activities is the "bridge" to the community aesthetic beyond the individual aesthetic.Under the role of "common sense",it is possible to transform the particularity of aesthetics into universality,and it is also possible to move from individual aesthetics of sensual intuition to community aesthetics of rational reflection.In the process of transforming individual aesthetics to community aesthetics,the aesthetic function of ideological and political education will follow a series of contradictory laws of motion.However,due to the difference of individuals and the sensual intuition of beauty,the contradiction between individual aesthetic and community aesthetic is always accompanied by ideological and political education,thus individual aesthetic and community aesthetic is the basic contradiction of ideological and political education aesthetics,and this contradictory movement cannot even be completely dissolved.However,it is also such contradictory movement that drives the aesthetic function of ideological and political education to keep moving forward in waves and spiraling upward.To solve the above-mentioned internal logic and basic contradiction of the aesthetic function of ideological and political education,firstly,we need to grasp the mechanism of the internal and external causes of the aesthetic function of ideological and political education;secondly,we need to make the aesthetic-based educational activities return to reality and practice,stand on the historical starting point of the new era,and take Marx’s "view of individuality" and "law of beauty" as the core,Xi Jinping’s idea of aesthetic education as the guide,and the basic theory of ideological and political education as the basis,and find the path of community aesthetic ideological and political education with the people as the value objective;finally,ideological and political education should realize the unity of subjective and objective,form and content,ideal and reality,freedom and necessity in aesthetic education at the methodological level to achieve the purpose of Morality Education. |