Shao Tingcai's Scholarship And Literature

As a important scholar of eastern Zhejiang School,Shao-ting-cai get great achivement not only in acdemic,but also in literature.His achivement of literature is externaliazation of acdemic in essence.This paper is divided into four chapters.The first chapter reviews the evolution of eastern Zhejiang academic from four aspects.First,the spread of Neo Confucianism in eastern Zhejiang.Eastern Zhejiang Neo Confucianism focuses on yangmingxinxue,followed by qianxushan and Liu Zong.Later in Ming and Qing Dynasties,Yaojiang academy school was responsible for publicizing Yangming theory.Shao tingcai's father,ancestor and himself are all disciples of Yaojiang Academy.The second is the spread of practical learning.In the east of Zhejiang Province,the trend of thought of economy and society since the late Ming Dynasty continued to the early Qing Dynasty.The essence of the academic spirit of the eastern Zhejiang School is the external Wang Jing Shi.Third,the introduction of Western learning.Fourth,the rise of the study of classics and history.Although the background of eastern Zhejiang School is Neo Confucianism,it is famous for the study of classics and history in later generations,from which we can see the transformation of academic atmosphere in the early Qing Dynasty.The second chapter narrates the change of Shao tingcai's academic life,and studies his life situation and mentality.Shao tingcai studied Neo Confucianism when he was young.At the age of 17,he showed a strong interest in history.Since then,the academic field has become more and more complex,involving in various kinds of academic fields,and taking the practice of classics as the fundamental academic spirit.As for his later years,Fang returned to historiography and edited a series of historiography works,achieving immortal achievements.Generally speaking,all the people in the world regard Neo Confucianism as their aim,but in fact,they also criticize the emptiness of Neo Confucianism.His "sanctification" complex runs through his whole life.The third chapter is a supplementary explanation of Shao tingcai's academic achievements.He has a clear sense of academic history construction.On the basis of construction,the integration of Neo Confucianism reflects that Neo Confucianism itself has lost the vitality of sustainable development in theory.Based on the traditional Confucian "people-oriented" theory,his thought of Confucian classics is against the cruel exploitation of the government and even the emperor,advocating the rational distribution of social wealth,and secretly understanding the purport of various articles of Huang Zongxi's "original king".His historiography takes Mingdao as its tenet and adheres to the philosophy of history based on the book of changes.The fourth chapter describes his achievements in ancient Chinese writing.Shao tingcai's paper does not focus on words and paintings,but on whether the world is concerned.In ancient Chinese,it is most highly praised that the Yue middle pottery stone falls short and Wang Yangming's writing.Advocating the unity of composition and human nature,the indivisibility of "learning","doing" and "writing",and deeply understanding the spirit of traditional Chinese literary theory.Shao tingcai's ancient writing has a distinct personal mark,which can be divided into three points: deep pain,fortitude and Yazheng.The characteristics of the ancient Chinese prose are as follows:Based on the history of the classics;based on the world of classics,the style of the prose is healthy and solid;the volume is open and closed,and the sentiment is swaying;the thinking is sharp and dense,severe and clean.Its ancient prose is rigorous and vigorous,which can be the blood origin of the later prose of eastern Zhejiang.On this basis,we can further explore the possibility of the construction of the concept of "Eastern Zhejiang ancient prose" in the Qing Dynasty.