Why Is It Possible To Be A Sparse Timeliness

The discussion of time is common throughout the ages.Some scholars often take the irrational religious complex as the starting and ending point of time,such as Augustine,the representative of Godfather philosophy;Some scholars examine time from the perspective of scientific rationality,such as Aristotle,the master of ancient Greek philosophy.However,in the past,many scholars’ investigation and grasp of the problem of time are often unable to resist the emergence of a more novel concept of time,or it is difficult to convince the public and end hastily because of their own shortcomings.What is the reason? Can we get rid of the fog of time and have a look at the true face of time itself? In fact,the discussion on time is difficult to form a unified standard in theory,but in practice,interpreting time as an objective measurement standard and using objective instruments to measure time has become the mainstream.This strategy of exchanging space for time has been "blessed" by science itself.However,people often alienate themselves from precision instruments in time measurement activities again and again,but they don’t know it.Therefore,in a sense,before we ask what time is,we might as well look at ourselves,that is,what is man? What are you going to be? Therefore,what is this often guides the interpretation of time itself.The existential analysis of this on the basis of existential ontology is the perfect interpretation of timeliness itself.Therefore,the grasp of "basic ontology" is like the key to open the temporal treasure to be clarified.The journey to find the "treasure" is also the investigation of the nodal nature of the western concept of time and the rethinking of Heidegger’s concept of time.This journey is arduous and long.It is a forest path full of thorns,Without the guidance of "road signs",we will often go astray.It is on the extension line of the possibility and impossibility of sparse timeliness that we can distinguish this road,and then find the place of treasure hidden for a long time and inaccessible.The journey was long and near,dangerous and safe.It happened that the explorers did their best but got nothing,but it quietly revealed itself.As the saying goes,"people look for him thousands of times.Suddenly looking back,the man is in the dim light." Therefore,in the origin of the western concept of time,the careful investigation of Heidegger’s concept of time based on the basic method of phenomenology and the basic analysis of existential ontology make the timeliness of existentialism itself clear.Based on the guidance of the above thinking path,this paper takes the exploration of "sparse timeliness" as the purpose and destination of this research,focuses on the interpretation of Heidegger’s relevant texts such as existence and time,and tries to mark the "picture" of existence in the sense of existential ontology through this research,Preliminarily grasp the dynamic structure of time,and present Heidegger’s view of time in a three-dimensional way.After systematic investigation and analysis,the final conclusion is ready to come out: on the one hand,if it is based on the possibility of existence,then the worry of timeliness can be clarified by itself.Although phenomenology as a label of philosophy no longer exists,the possibility of being grasped can be fully demonstrated.On the other hand,on the contrary,if the temporality itself,which has been won with great efforts,is upgraded to ontology in the sense of traditional metaphysics,and the delusion is used to grasp the true meaning of existence and gain insight into the full possibility of survival,then such temporality will eat itself back,and the sparse temporality itself will become a deep source and endless claustrophobia.