Research On The Myths Of Mountain Gods And Their Sacrificial Rituals In Duokang Tibetan Are

When the productive forces were not yet developed,in the face of super-experienced natural forces,people were amazed and fearful,believing that everything was dominated by gods,and thus formed primitive nature worship.The object of nature worship is the natural things that are close to people’s lives.The Tibetan areas are surrounded by mountains,and the animals,plants and mineral resources on the mountains have also become an important source of clothing,food,housing and transportation for the Tibetan people.Facing the huge mountains,people believe that every high mountain has gods living in it,who are in charge of the world’s good weather,good fortune and tranquility.This is how worship is formed.Myth is the understanding of natural phenomena that are difficult to control in a primitive society where productivity is not yet developed.Therefore,in the ideological infiltration of "human and god coexist,all things are one",people use romantic imagination to create the myth of mountain gods with regional characteristics.Since then,the safety of people,the prosperity of things,and the quality of the climate have all been placed under the purview of the mountain god.In order to eliminate the fear and anxiety caused by external forces,people enter a sacred space-time realm through the sacrificial ceremony of the mountain god.This paper is mainly divided into four parts,namely the general situation of mountain god myth in Duokang Tibetan area,the general situation of mountain god sacrificial ceremony in Duokang Tibetan area,the relationship between mountain god myth and sacrificial ceremony in Duokang Tibetan area,and the case study of "Mountain Gods Sacrificial Meeting in June" in Huangnan Prefecture,Qinghai.Regarding the research on the myth of the mountain gods in the Dokang Tibetan area,firstly,it defines the scope of the Dokang Tibetan area,and sorts out the main mountain god systems in the Dokang Tibetan area,including the origin,name,function,system,image,etc.;secondly,it lists the main characteristics of the mountaingods.:subjectivity,personification,hierarchization;the last is the study of the cultural connotation of the mountain god myth,mainly including nature worship,reproductive worship,ancestor worship and so on.The research on the sacrificial ceremonies of mountain gods in Dokang Tibetan area,mainly includes the origin,characteristics,functions,types of activities,food culture and so on.Regarding the relationship between mountain god myth and sacrificial ceremony,the article mainly discusses from three aspects,namely,the interdependence of myth and ritual,the integration of myth and ritual,and the mythic thinking in ritual.Myths and rituals have been complementary and inseparable since their birth.The myth of the mountain god can be passed on alive by means of sacrificial ceremonies,and it also builds the sanctity and authority of sacrificial ceremonies.The mountain god worship thought in the mountain god myth has become the ideological source of the mountain god sacrificial ceremony.The multiple identities of mountain gods mentioned in myths also provide legalized proof for various sacrificial activities;myths are often recited by masters in sacrificial ceremonies in the form of verses and other forms,becoming the most sacred language and indispensable in rituals.Therefore,it forms the characteristics of the integration of myths and rituals;mythological thinking is a specific thinking mode produced when human society transitions from ignorance to civilization,which is a specific divine experience of nature and society,which is reflected in the mountain god sacrificial ceremony is mainly manifested as the opposition and mutual construction of the sacred and the secular,the opposition and fusion of the subject and the object,the catharsis of emotion and the singularity of thinking;The introduction of the origin,ritual elements,and activity flow of the June Meeting is combined with the myth of the mountain god,and the,which is further discussed the relationship between the myth of the mountain god and its sacrificial ceremonies in the Dokang Tibetan area based on actual cases.The discussion in this article will help us understand the history and primitive culture of the Tibetan people,as well as the various folk cultures reflected in the sacrificial ceremonies.At the same time,in today’s increasingly serious ecological problems,it has certain enlightenment and reference for how to build a harmonious relationship between people and nature and protect the ecological environment in development.