Study On The Change And Main Body Construction Of Xiaobeizhuang Temple In Gaoping,Shanxi

Many of the original temples in Gaoping city have now disappeared,some destroyed by the war fire,some were destroyed in the four old,and many because of disrepair,in the construction of the city was annihilated.Nowadays,there are few faith places retained in Gaoping city,and there are two main resident activities,one of which is Jinfeng Temple on Dongshan Mountain in Gaoping City.Jinfeng Temple is a Buddhist temple,with monks living in the temple and the qualification to carry out Buddhist activities.The other is the Sanzong Temple in the east of Gaoping.The temple is a typical place of folk belief in the southeast of Shanxi.With the change of time,the gods gather together,and the temple fair is still well preserved.The process of temple change not only shows the fate of folk beliefs and the internal multiple patterns,but also shows the silhouette of the social and historical changes in the region.Xiaobeizhuang temple has a long history and is closely related to the traditional farming culture.Later,it was damaged in the war years,and was continuously rebuilt after the reform and opening up.Temple buildings are repaired by different construction subjects and are in line with the current social and cultural environment.Its construction process is an important aspect of investigating the change of local folk beliefs.At the same time,the collective belief activities of Xiaobeizhuang temples were also restored and developed under the background of the continuous reconstruction of the temples.Now there are: the 15 th day of the Lantern Festival,the June 63 zong temple fair,the Guanyin birth on June 19 and the white warrior Lantern Festival and so on.The matironic investigation of these living ceremony performances and practice subjects can understand the changes and changes of folk belief rituals and contemporary construction.On this basis,the construction subject behind the temple is investigated and analyzed separately,to explore the internal operation and communication between groups of different construction subjects.Finally,the direction of the subject construction behind the temple changes in different periods is summarized and analyzed.The affairs of the temple are constructed by the participation of different subjects,and the construction subjects of the temple are practiced in different meaning space.It mainly includes the elderly in the village who retain the characteristics of the space ceremony,the neighborhood committee who build the temple cultural attributes,the Buddhist groups that guide the nature of the temple religious sites,and the residents inside and outside the community who actively participate in various activities.With the efforts of different groups and individuals,the Xiaobeizhuang temple presents a interwoven scene of different meanings such as history,culture and belief.The changes of temples are completed by the construction of many groups in their respective historical periods.The main line of the changes of the temples and the main practice is to make an exploration of the rationality of the existence of temples.