| The village "Sngags Ma"(?)in Rebgong is a special group of women who are engaged in productive labor,housework,marriage and childbirth on weekdays,and also participate in religious and legal activities in specific places.They have the dual identity of secularity and holiness,just like the button between holiness and secularity.As one of the few female religious groups on the Qinghai-Tibet Plateau,they play a variety of roles in village folk ceremonies such as weddings and funerals,and are practitioners and inheritors of traditional folk culture.The ceremonies they hold,the clothes they wear,and the ritual instruments they hold are all the unique behavioral symbols and materialized symbols of the group,so they can also be regarded as the living carrier of the symbol system.The paper mainly uses ethnological research methods such as participatory observation and in-depth interview to obtain first-hand data in the field,and combines the historical literature collection method.The thesis is divided into overview,belief practice and group generation of Ningma School Incantators in Rebgong area,Yalang Village "Sngags Ma",Sacred and secular,the village "Sngags Ma" in identity transformation and the function of the village "Sngags Ma" belief culture are composed of four chapters.The first chapter describes the premise of the formation of the belief culture of "Sngags Ma" in the village of Ningma Sect in Rebgong region,that is,the inheritance and development of the Ningma Sect secret mantra masters in Rebgong region,and briefly introduces the classification and distribution of the secret mantra masters formed due to the different inheritance methods.The second chapter introduces the precepts ceremony of "Sngags Ma" in Yalang Village,Tongren City,the existing situation of the "Sngags Ma" group in Yalang Village,and the opinions of self and others on the group by describing the internal and external factors of the formation of the Sngags Ma group and the belief culture in Sngags Ma.The third chapter mainly introduces the main body of the culture of Sngags Ma belief,that is,the sanctity and secularity of the Sngags Ma community,and introduces the daily practice,practice place,ritual,daily life and livelihood of the Sngags Ma community.The fourth chapter discuss the role of the village Sngags Ma in inheriting and developing the culture of the secret mantra master and the social integration,and psychological adjustment of its belief culture on the village society and individuals. |