Reconstruction Of "Heaven And Man Order"

"Jiaotian ritual" is the ancient emperors bear" mandate of heaven" as a declaration of etiquette, it is produced in ancient times, experienced a" reproductive worship", "nature worship of God," "God of War worship"," ancestor worship" in several stages. After Zhuanxu" Jue di tian tong" religious reform, making the worship of power, especially the" Heaven" became the exclusive power of the emperor’s rights, the establishment of the first "order between heaven and man"." mandate of heaven View" thinking, Shang and Zhou dynasties began to stereotypes, the Zhou Dynasty that" destiny transfer" and "morality with Tian" thinking, the " mandate of heaven" break through the limitation of blood, and became the legitimacy of the political order of the emperor sources, and "Jiaotian ceremony" is a manifestation of " order between heaven and man " logical starting point." Ordered restructuring" is one of the important social trends Qin and Han Dynasties. During this period, the country split from the state gradually move toward unification, since the Zhanguo period contending ideological doctrine also would tend to unity through fusion. Similarly, as a "national sacrifice " and "Jiaotian ritual" has also undergone a process of recovery and reconstruction, the essence of this period," Jiaotian ritual" intellectual development is to provide a realistic basis for the legitimacy of the regime, as " ordered restructuring" external manifestation of thought.Qin and Han Dynasties " Country Day ceremony " development experience "four times", "three stages." "Four times" means" Qin and Han Dynasties"," early Western Han Dynasty," " late Western Han Dynasty,"" Mang and the Eastern Han Dynasty ";" three phase" refers ritual pattern changes experienced" Wudi sacrifice," "Taiyi and Houtu sacrifice, ","Nan-bei sacrifice" three stages.In the Qin and Han Dynasties "Jiaotian ritual" of development, through the integration of an ideological doctrine, will pass process.Qin and Han Dynasties "Jiaotian ritual" to " Wudi sacrifice " as the core, the concept of " Wudi" orientation property; addition, the emperor through the" Xunshou Fengshan," the realization of the eastern region of the "six old country" political forces pressure, through the "Fengshan Taishan" activities to achieve political power in the eastern region declared functions; "Wu de zhong shi" theory of the legitimacy provided by the change of regime, provided the ideological interpretation dynasty basis.In the early Western Han Dynasty,"rural-day ceremony" development, with the rising status of Confucianism, Confucianism has gradually push the "Jiaotian ritual" development. Jia yi and Lu jia discussion of ritual-music system, mainly for the Chunqiu zhan guo Period, the Confucian ritual ideas restated. In reality the political and economic issues, reflecting the combination of Confucianism and Taoism, stressing that "inaction"and" righteousness " of unity. To Dong Zhongshu, starting with "yin and yang" as the core, to reinterpret the "Wu xing" based on the theory of Universe, after re-emphasize the "yin and yang" ethical attributes to construct the "Tian" thinking logic, natural Heaven and human society together.In the late Western Han Dynasty, Jing Fang to "Yi" learning center, since the Warring States absorbed through the "Lv Shi Chunqiu", "Huai Nanzi" perfect cosmic pattern, constructed to accommodate a new human society "cosmic schemata" to achieve a close connection with Heaven and humanity. He will also combine "like to learn a few " and "Le law school" to achieve a docking physics and metaphysics, complete the " Yi" called " metaphysical that way, a physical person that the device" and " Road ", "is" integration, to achieve the "occasion of Heaven" theory explained. This communication will be " Jiaotian ritual" from abstract metaphysical symbolic ceremony, as " legal calendar facility " to" elephant timing", to guide agricultural production, to achieve the purpose of social governance.Xinmang period, Liu Xin conducted a perfect, on the one hand to achieve a" law" for "law" explanation, namely through "Xiang shu Yi xue" and "Number" thinking to explain the complete social management "degree", "quantity", "value" theoretical basis; hand and realize the" Huangzhong" explanation" law", namely through "Three calendar" to achieve a music school of astronomy to explain the law and society historical development into one, with a certain teleological colors.Eastern Han Dynasty, Dynasty emperor through the " Jiaotian ritual" to proclaim their" destiny" orthodox, and later after Emperor Zhang’s "Bai Hu Guan" after school meetings, codified ritual system was completed.In Qin and Han dynasties " Jiaotian ritual " thought in the process of development, formed the "inheritance and development", the overall characteristics of "combining with transfixion". Through the Taoist temple "Tian " and "ancient empair", this paper implements the "mandate of heaven" and "Dao" link; Through on the basis of the "Yin and Yang five lines of schema, the universe and found the legitimacy basis of "order between heaven and man". Establish the main body status of the Confucian culture, realized the "unified" the country’s cultural identity.