Humanity Orthodoxy Theory

This paper argues that, instead of focusing on the mind, reality, truth, our philosophical thinking should pay more attention on to a more "surface " problem:it is how to make everybody has his "face". Human history has shown that only very few people have a true face. And the true philosopher should be such a person, through their own thinking make their face" self-evident", and made far-reaching" portrait" to the human face of the culture, while one who cannot depicts the human face is not a philosopher. After a generation of philosophers work on it, the face of human has more and more meticulous. This article is to show how such a characterization for people who process, I put this pr(?)cess is known as "the history of human nature ".The introduction focus on。"human nature"." Human nature" is a kind of ceremony", good or bad effects are produced after a variety of human material pass into the ceremony. This ceremony is the human face, clear or vague of people's face is decided by the clear or fuzzy of the ceremony, philosophers all want to make it more clear as a artists. This paper argues that" cultural consciousness" must face it. Depict the face need specific human technology, different cultures have different technology, it also depicts the different human nature. The research method of this paper analysis method of virtue, virtue is the basic unit of analysis, with "shengfang" and "fufang as its measure, with symmetrical/ force equivalent/self-evident structure, is also the human nature's produce base.Human rites having a specific structure, this is human nature structure. This article discussed the Moss's" gift", showing the humanity has the symmetry/force equivalent/self-evident structure, but human nature and virtue is different, human nature is by force's external form, and the external force made the emerging of the religions. At the same time, the coercive power of the external leads to differentiation of humanity for the humanity of world type and the humanity of tianxia type, humanity which differentiate into a variety of different structure. The difference of human nature structure performance in different civilization"'s relationship between church and state, as China church-state relations with" connection" feature, while western culture is a spiritual separation characteristics. We should pay attention to the combination of western culture and Chinese culture.Different cultures have different personal rituals, different people have human differences, this constitutes a" society of humanity". Human society includes not only the man, but also contains the "thing". Whether a person or thing, contains specific human's inner logic, this is" human being", by discussing Wang Guowei's" Realm Theory", Xu Fuguan's style theory, reveals the relationships between author, articles and human social. This paper distinguishes the differences between human nature and difference, pointed out that people never have the freedom on choose between good and evil, but only to has the freedom on choose the ceremony, and this is the philosopher's direction. While Judaism and Christianity's different selection on humanity ritual caused the phenomenon of religious re-origins and continue origins, religion has also played the role of characterization.The philosopher is becoming more and more meticulous on portrait face, this is a continually process to liberate humanity, this process has accumulated rich and colorful humanity technology. In the third chapter we pointed out the contribution of Confucius is established for " teaching of self-evident " for people, this kind of teaching of self-evident shows special human technology, this is what we really need to carry on today. This article shows that western philosophers have established Western humanity of traditional technology before and after Socrates through to the BEING's translation discrimination, pointed out that the ontology thought does not exist in Chinese philosophy.Each civilization are always in constant contact, the contact is bound to make the ritual interaction. In the same culture, such as Confucian and Taoism, has such fusion phenomenon. Intercultural integration of human phenomena are also very prominent. This paper uses ancient astronomy results by building a" celestial pole, the pole star, stars " mode, in this mode shows the characteristics of human nature and metaphysics of Buddhism in China and points out that human nature changes, master Yin Shun the Department of the three division is lack of basis. The article points out, the integration of human nature, which promoted the Zen for the personal representative of the human religious or spiritual development, and it is also the inevitable trend of appearance and meticulous.Song Ming Neo-Confucianism and Protestantism is the development trend of face detailed further expression, cultural or religious individualization tendency is more obvious, intellectuals, it illustrates this point. As the development of this one trend of intellectual achievement, should not be satisfied with their position, and should further promote this trend, so that more people get a clear face. The western culture communication in China is to accomplish this task provides a good opportunity, the opportunity is the direct result of the new democratic construction, it also signifies that China has entered a new humanity. But there are some contradiction fails to solve, from the contemporary Chinese religious problems faced by the reaction of this situation.