Society And Human's Sense In Terms Of Marx's Sense Theory In

Thesis Summary: has a very important meaning in the formation of Marxist Lysenkoism. This text is in the background of the ,which analyses the different understandings between Marx and tradition philosophers.In the neoteric epistemological philosophy, different genres and different philosophers had a great deal of descriptions and regulations to the senses among people. So much as to say, every philosopher or every genre's opinion to sense are very different. But there is a deep-seated intercommunity in the discrepancy, that is, when they catch on essentiality of sense, they put up a same understanding mode. In the neoteric philosophy, the sense has a very important foundation meaning. The neoteric empiricism philosophy says, recognizant object is a external ease, and the cognition is receptor accept the exoteric stimulate passively, and then forms the object consciousness after the brain's analyze and integration So in the neoteric philosophy, the sense is a nonobjective thing which is be foreign to men's social attribute, that is creatural sense and only related to co lour, shape, mass and so on. For example: for traditional philosophers, the scene of a farmer comes home after reaping cornfield can decompounds to slow-motion farmer, flavescent cornfield, heavy wheat, plump wheat and other factors. But in this sense, which is decompounded to many physical factors, human's sense doesn't exist, that is the realistic sense including the moods of the farmer. Marx found out the sense from the relationship between people under the social history, in his opinion, human's sense comes from all the human's history, so, human's sense put up different characteristics in different history periods: that is, in agricultural society, the human's sense had a passivism as animals, and in industrial society, it has a inter subjective go-ahead's, when in communistic society, it will have a individual richness. This development of sense is corresponding to "three conformations theory of human's development" from by Marx: First, from natural economic society to capitalistic society "human's reliant relationship", Second, from commodity economic society to capitalistic society "human's independency in the base of object's dependability", Third, commodity economic society to communistic society" free individuality in the base of individual's full development".Marx integrated philosophy and economics in , putting forward the theory of "dissimilation laboring" creatively. Marx made four suggestions for human's dissimilation: laborers catabolism with his own working production, laborers catabolism with his producing activities, laborers catabolism with his species, human catabolism with human. These four regulations are related with earth other, the key point is the dissimilation of laboring, as laboring became extrinsic thing, it leaded to opposite between workers and their own product, human were divorced from free conscious activity nature, human confronted with others. As Marx found out human and substance were inverted in realistic society, substance world's increment went with human's sense world's unilateralism and opposite, found out that the relationship between human put up substance and substance's relationship, found out free, self-conscious labor change into human's survival means and so on, in the condition of categorized labor, the worker's labouringly is passive and opposite, this production carry through in the need of capitalist, all of their surroundings are seen as passive results in this condition, human's sense is unilateral and opposite, as Marx pointed out in the:riches and rancher's needs replaced richness and poverty in Country Economics. Ricers are the ones who need life representation, from whom, his own achievement becomes internal inevitability, as need to exist. Not only human's richness, but also the poverty,----in the premise of socialism----have human's and society's meaning in the same way. Poverty is a ligament of passiveness, which make human feel needing maximal wealth." Only in the way of discarding private property, that is discarding categorized laboring, can human recover to social human, and more, only from this recovery, human can acquire abundant senses.In the ,Marx said, discarding private property actively, that is to say, for human, and from human to human's essence, human's life, human with object properties and human's production's sensible possession, it should not be understood as direct and unilateral enjoy only, should not be understood as appropriation and possession. Human comes as an all-sided mode, that is to say, as a collective man, possess his own essence. In Marx's opinion, "human's testify" "human's recovery to himself and society" and "the enrichment of human's senses" are in the premise of discarding private poverty, that is to say, the achievement of communism. Communism is coming back to free, all-sided development human existing conditions in this Marx's text. Only in the way of discarding private property actively, human can recover to themselves and society, and only in this recovery, can human acquire abundant senses.