On the basis of the research results before today, I want to research and analyze all Qibiaojia's life and his communication with his friends ,and his drama theory in detail. in order to show Chinese upright scholar-bureaucrats' political fortune and special thoughts at the end of Ming dynasty, and to show characteristics of his comment and contribution of his drama theory and its status on drama theory history. During researching process, I especially pay attention to the connection between all Qibiaojia's life and his writing of, and prove each other, helping to go deep into researching and understanding his life and drama theory.In the first chapter, I discuss all Qibiaojia's life and his idea and his culture background from three pats. First, I expatiate his experience and idea variance, take Qibiaojia's diary and his letters and many kinds of Qibiaojia's biography and his literature writing which are used a flat lot before today as data, show how Qibiaojia achieve his ambition in his youth, have optimistic confusion idea, and after experiencing official career storm time after time, he undertake mentality suffering of losing at sea and difficult to eliminate his ideal of save the nation and people, and subsequently the Ming dynasty died out, Qibiaojia feel it is difficult to renew this ending, and choose to suicide by jumping into the pond. The second part, I expatiate the family culture background of Qibiaojia, namely the family culture atmosphere which is maked by his father and his brother and the special women literature colony in his family. In the third part, I expatiate the zone culture environment of Wuyue , in order to see the influence that maked by Qibiaojia's family culture environment and the zone culture environment on Qibiaojia's cultural attainment and his cultural activity. In the second chapter , I mainly research from five parts. In the first part, I examine writing time of and whether it is subjoined by dint of his letter and diary and life and idea variance. In the second part, I discuss the writing motivation of , I think Qibiaojia fill Lvtiancheng's apparently, but in fact, he want to correct Lvtiancheng , and show his dissatisfaction on the fashion of drama grope then, and want to establish real sign. In the third part, I expatiate the difference between the criticizing thoughts of and Lvtiancheng's , and the influence that maked by Qibiaojia's history idea on Qibiaojia's criticizing thoughts. In the forth part, I discuss the value idea of , namely paying attention to moralization and feeling according with legitimacy, and favor "Wobei"'s idea and taste dominated by his model consciousness. In the fifth part, I discuss the connection of criticizing consciousness of and Wuyue drama research fruit through what Qibiaojia inherited form Wuyue drama research tradition, and how he affiliated with Wuyue drama writer colony. In the sixth part, I discuss comment characteristics of from several sides of Qibiaojia's view field that higher than common sight and Qibiaojia's drama comment absorbed in his personality. And from how Qibiaojia hold drama narratability characteristics, I analyze the theory contribution of and its status on Chinese ancient drama theory history. |