| The culture of the confucianist is broad and profound, and has a long history. Ancient scholars thought that the essence of the study of Confucian classics was all in LUN YU , and LUN YU is the combination of The Six Lections.They attached great importance to the huge meaning of the research of LUN YU study in confucianist theoretical construction. LUN YU had great impact on not only the history of Chinese lection and academic, but also Chinese politics ,thoughts, culture and even people's daily life, And only because of this, it has attracted famous scholars through the ages to do their best and to creat a colorful world of LUN YU annotation.This paper took one part of the world and limited the range of study to about 270 years from 1640-1911 .It mainly discussed the annotation works named with L UN YU or contents of it. Through the interpretation of the annotation works and with knowledge of the social politics and cultural background in Qing Dynasty ,it compared them .verified their origin and analysed deeply so as to outline the historical progress of LUN YU research in Qing Dynasty and reveal its characteristic and its regular pattern.hi order to discuss LUN YU annotation in Qing Dynasty,it is necessary to look back on the annotation before that briefly.The earlist annotation of LUN YU was perhaps Meng Zi's. The research of LUN YU in East and West Han Dynasty was focused on its author, the time of its accomplishment and its edition spread, thus the initial interpreter came into being, such as Bao Xian, Kong Anguo, Ma Rong,Zhen Xuan etc..During the WeiJin six Dynasties, the study of LUN YU changed .He Yan's LUNYU JI JIE was a summary of L UN YU study in Han Dynasty .Huang Kan's LUN YU YISHU was a researching book with detailed annotation.An annotation bookmaking which had a great influence in North Song Dynasty was LUN YU ZHU SHU by Xing Bing. LUN YU JI ZHU by Zhu Xi absorbed theadvantages of all schools of thought and created a new situation of ethics study in Song Dynasty.Duing the early Qing Dynasty, in great changs, hierarchy of feudalism and thought of ethics study of Chengzhu school satisfied the needs of Qing dunasty's ruler, so the ethics of cheng zhu had surely gained the official poisition. Song school was still highly in the Dynasty. Li Guangdi , the famous schoolar of the confucianists in eraly Qing Dynasty, selected the ethics study of Chengzhu inevitably. But some scholars still had criticied the ethics study of SongMing, such as Gu Yanwu, Wang Fuzhi, Mao Qiling. On one hand, they criticized Song Dynasty sternly, on the other hand,they iniated theirs own study, such as research of characters, textual research of object, institutions and system. They explained the meaning of lections and opened the new appearance of textual criticism.During the period of Qian Long and Jia Qing ,textural research school was current day in day. The LUN YU research of textual research school was the most active. Jiang Yonggen's many works were precision check. Hui Dong revered ancient times and advocaled Han Dynasty, Jiang Sheng distinguished characters and its implication. Xu yangyuan examined the pronunciationof Lu. Their works were provided with the characheristics of textual research school. Liang Qichao praised that Hui Ding was purely Han school. In addition, Cheng Tingzuo used the other for his own ends and seeked truth from facts. Zhao Liangqiu also used for reference and compared with Han School and song school. Ruan Yuan and Jiao Xun initated monographic study and cutegorical study. At the same time,they still emphasized that interpretation much base on research of characters. All those mained that we must pay attention to the funcation and influence of textural research school. Certainly, although the influence of the ethics study reduce considerably right now, it is unique that its academic lifeline was still continuous, and the Song school did not be aslo quiet. But the textual research school and the Song school had changed their major status and secondary status. As a resultthat Han sc...
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