| The understanding to the historical motivity is closely linked with the people's understanding to history. We can say the different understandings to history bring on different explanations to the historical motivity problem. From Vico to German classical philosophers, their explanations to the historical power progressively reveal the importance of human beings and their activities in historical development. However, it is Marx who actually interprets human history motivity from the angle of human historical development motivity problem. Through the double criticism to classical political economy and German classical philosophy, Marx establishes the metaphysical interpretation of history motivity problems. However, Marx's study goes beyond the metaphysics speculative field of the historical motivity problem. He makes the theory of social basic contradiction movement and two kinds of production, thereby formed the multi-level, diversified forms of explanation that Marx developed to the motivity problem of human historical development. Among them, the metaphysical explanation to the historical motivity problem is a core, and then the theory of social basic contradiction movement and two kinds of production is the logic result that Marx'turned to political economy criticism and that of anthropology. Nevertheless, in any Marx's explanation, realistic human being and his activity is the core that Marx sets forth his views all the while. The study starting with realistic human being makes us realize that, in the future society that Marx perceives, people's own production will become the basic motivity of historical development again. People's own production has outgrown the individual production and the enlargements of middle groups under primitive condition at this moment, and has made people become a real subject that can self-create and self-produce, and then reproduce. It has profound historical significance for understanding the present human society development...
|
PDF Full Text Request