On The Relation Between Quan Zhen Jiao And The Northern Society In The Jin And Yuan Dynasties

Quan zhen jiaothat was built up in the early years of the Jin Dynasty in the northern society was a new faction of Taoist. A small number of Han people together they were escapism promoted it's development in the circumstances national contradictions were very sharp.After the war stimulus between Jin and Yuan Dynasty Quan zhen jiao developed to the most prosperous state, Hindus and temples throughout the North. Quan zhen jiao as a religious sects based on strong civil society had very close ties with all sectors of the community and had a very wide-ranging implications for the northern society in its development process.At the same time, Quan zhen jiao was also continued to carry out its own adjustments with the social situation changing in the north so that the fate of this huge religious was close to the society in that period together.This article discusses the relation between Quan zhen jiao and the northern society in four aspects. The whole thesis is made up of three parts, Introduction, body composed by four chapters and conclusion.The first chapter mainly explains the reasons for this choice and value, the status of the research and related issues.Although there have been a considerable amount of Academic achievements about Quan zhen jiao in Jin and Yuan period, but they mainly focus on exploring the development of Quan zhen jiao and its own religious character, and Qiu Chuji personal study. However, there ere lack of comprehensive and systematic study on the relations between Quan zhen jiao and the northern society. The refore, a comprehensive and systematic study of this issue is necessary.The second chapter mainly concerns the general economic situation of Quan zhen jiao,and it relations with the north society in Jin and Yuan dynasty. From the viewpoint of economic lifestyles, in Jin and Yuan dynasty there were Several lifestyles in Quan zhen jiao such as begging,farming and parasitic and so on.From the time division ,roughly speaking, Quan zhen jiao followers mainly made a living by begging before the chaos at the end of Jin; Between Jin and Yuan they Advocated farming;In Yuan dynasty, they still maintained farming, at the same time, some of the priest were able to enjoy the offerings eat and live a parasitic life. Correspondingly, the economic resources of Quan zhen jiao Dao guan mainly come from society by donation and charity, in addition to created by their own followers. About the contents of Donation, there mainly were Daoguan, Land and property between Jin and Yuan dynasty,and most were money in the Yuan dynasty.Overall, Quan zhen jiao basically adhere to the concept of despising goods, taking advantage rely on just and selflessness on wealth. in the viewpoint of consumer they were also adhere to the conviction of Cuyili food, self-reliant and expand the scale of Quan zhen jiao. On the whole, in the economic,the lifestyle and the social resource of Quan zhen jiao were most constrainted by the social environment.But the concept of economy and consumer of Quan zhen jiao were closely related to the system and the commandments of Quan zhen jiao itself.The third chapter mainly concerns the relationship between Quan zhen jiao and the northern society in Jin and Yuan period. Overall, for Quan zhen jiao the ruling clique of Jin Dynasty mainly suppressed Quan zhen jiao , and the rulers of Mongolia were good of Quan zhen jiao mainly.Since the Quan zhen jiao originated from the people,it have been maintaining a close relationship with all levels officials of the local. even some followers of Quan zhen jiao were also contacts with the local dignitaries in the stable period of Jin Dynasty. Quan zhen jiao were always closely contact with the dignitaries of local society ruled by Mongolia.It was worth noting that Quan zhen jiao had been contact with various social forces snch as Mongolia, Jin,Southern Song,Shihou and even rebel army.in the north of the complex political situation, the late Jin Dynasty. In the political concept, Quan zhen jiao hold the ideas that the society was stable and order with non-governance, with the hope that the rulers given the people a chance to recuperate, reducing their burden,this was a direct relation with the profound experience of Quan zhen jiao that come form the civil.The fouth chapter mainly concerns the relationship between Quan zhen jiao and social moral about ethics in Jin and Yuan Dynasty. Because the impact of the war in Jin and Yuan period, the traditional social ethics was unprecedented destructed. In this conditions, Quan zhen jiao, a hotbed of Scholars , instinctively carried out the responsibility to propaganda and maintenance the traditional moral about ethics within its capabilities. Through the education leading to goodness and suppressing evil,the humanity of evil has return to goodness; Through extensive promote clearly on the filial Zhiwu it then becoming, the indifference to human relationships has somewhat alleviated. Through upholding and safeguarding Gangchang, the prevailing social order was to a certain extentresumpted. These were intrinsic and nature relationship with the Confucian character of Quan zhen jiao itsslf.The fifth chapter mainly concerns Quan zhen jiao relieve the northern society in Jin and Yuan period. It was Jin and Yuan dynasty that the Han people lived in difficult. Particularly in the circumstances with social upheaval, the people lived more difficult. From the late of Jin Dynasty, Quan zhen jiao made use of the economic privileges the Mongolia rulers given begin reclam large-scale land and farm them, this provided the necessary material base. for the implementation of social relief. There were two aspects about the Quan zhen jiao relief: one was material assistance; another were medical treatment and witchcraft treatment. Of course, while Quan zhen jiao contributed tremendly to the social relief , as a religious organization, it can only alleviate some of the poor people from the urgent, and it will be impossible to make people get rid of difficult and suffering by the assist of Quan zhen jiao. But even so, these charity assist is still worthy of special attentionin in the history of religion of ancient China.The conclusion mainly states and summarys the main elements of the article. Quan zhen jiao developed with the change of the northen society, at the same time it was a considerable impact of the northen society.