The Study On The Conception Of Buddhism And Taoism In The Stories Of Tang Dynasty

At Tang Dynasty, Buddhism and Taoism are prosperous, and they have great affect on the social life and literature. As a start toward maturity phase of the short story in the history of Chinese Ancient literature, compare to the form of orthodox poetries and proses, the stories of Tang Dynasty is a more direct and more vivid literary style to reflect the time of the world situation and the social outlook of the world state, which is more intuitive, a more lively presentation of Buddhism and Taoism at various aspects of social impact. This paper attempts to study the concept of Buddhism and Taoism in the stories of Tang Dynasty.In Chapter 1 Introduction of the topics of this article explain the reason brief examination Chatang legend in Buddhism and Taoism of reasons. First, from the religious point of view, Buddhism and Taoism culture of the Tang Dynasty is an important component of the structure, and has religious significance beyond ordinary, precipitation in people's life ideals, values, aesthetic taste of the prevailing social culture, including a special literary impact from the stylistic characteristics of novel point of view, because of narrative fiction and narrative, the more significant of Buddhism and Taoism to make visible expression of the concept.Chapter 2 discussed in the Tang Dynasty and in the home study Buddhism and Taoism reasons, not only to Buddhism and Taoism as prevalent religious Tang Dynasty of China's social, cultural, literary, and other areas have far-reaching implications, but also because the two in the survival and development of puzzled disputes. Therefore, in the Tang Dynasty Buddhist, performance, the concept is very often mixed and confusing, difficult-Ran respectively.Chapter 3, mainly from the religious perspective on the philosophy of Buddhism, Road beyond the Tang Dynasty and the pursuit of the impact. Buddhist concept that the air space of the Chufa no, not since the original things, the phenomenon is illusory no real sector, only Buddhism, is really eternal longstanding. Health immortal as not true of the Buddha nature often have clean, and easy for the customer with dust, only to the wisdom of relying on a Jones fan, Guizhen to jump through numerous and the false impression, to know truthfully phase, which opened in True toheart, awareness of the world the truth about the life, but also the lives of the reversion of the real state, the Buddhist spiritual cultivation on people's minds, and the pursuit of the soul purification and distillation; Taoism in the Tang Dynasty in the traditional Taoist Lian-raising further on the basis of life highlights the heart of God, and other areas, by publicizing Jingchu heart dirt, back to the complex, to promote the Taoist theory beyond the pursuit of the spirit of the direction of development, but relatively speaking, Taoism and more inclined to go beyond the physical life, this is not to eternal stagnation in the physical earthly illusory, but beyond secular, in a "Road" really resettlement in the Park purely physical and mental. Buddhism and Taoism Although God, the concerns are different, but are depending on the existence of the secular people really deviated from the pure, was intended to escape trouble in the secular and fetters, in the missionary of the people expressed in an absolutely perfect realm and the pursuit of desire, to guide people in the spirit of the sanctuary. In China, for the rebirth of your deep-rooted ideological Health under the influence of Buddhism and Taoism transcendence of religious pursuit of performance in real life, it is pure, simple desire in life, to clean pollution and the world is Konghuan of Buddhism and Taoism concept of impact, and especially flowers literati, and more respect for the natural born chen, will be vested in the spirit of religion into high-repeating from the bearing, and disregard hermit Suishun delight of life and the attitude, in the Tang Dynasty novels often can be seen emotional expression.Chapter 4 mainly from the religious point of view on the ethics of Buddhism and Taoism in the Governance of force in the Tang Dynasty and the performance. Generally speaking, the religious nature of the moral maintain its role of God through human relations propaganda, the suffering of the gods and the world in ethical explained that this structure, between people of the world support the ideals of the order principle, depicts the end of the other side of the picture perfect, and God's absolute authority and sanctity of its offer real hope to achieve. China religion is one of the notable characteristics of ethics, ethics replace the function of religion, Buddhism and Taoism, whether imported or produced in the beginning of what is the direction of their development is undoubtedly on the Governance and added another recount, a moral, political and theoretical basis, to the super-power of worship to strengthen ethics, the fruit by the gods Shangshanfae reported acts of God as a moral protection. Tang Dynasty Government attached great importance to Buddhism and Taoism national management, which makes Buddhism and Taoism attachment to the State recognized the mainstream ideology and mainstream ethics, and to the sacred dimension of Governance supplementary to become generally accepted by society upper ideological resources. On the lower deck of the people, Buddhism and Taoism ethical significance is that they are more difficulties to pray in the Mary Help of Christians from Ecuador's dependence on the object or placed confidence, in fact, the hardship and injustice in the hope that the basis of life.Chapter 5 mainly on Buddhism and Taoism in the life of the performance of Tang Dynasty. In the Chinese cultural tradition in the soil to the growth and development of Buddhism and Taoism, inherited absorb the ideological rebirth Lok-sang, stressed the importance of life. This attitude towards life in the Tang Dynasty to frequently manifests itself in the world for the good life was good, and rather enjoy the music world, and not a god, even the gods are also Lianmu world.Chapter 6 of the mainly from Buddhism and Taoism explain the secular nature of Buddhism and Taoism in the sustenance of earthly desire in the performance of Tang Dynasty. Beyond its religious and secular sacred ethical enhance the spirit of feelings, and no earthly religions can be avoided and the need for its existence as a secular basis and the reality of the conditions for development, and to meet the desire for secular de facto propaganda. Folk Beliefs most prominent feature is its utility, and therefore, Buddhism and Taoism propaganda in the ultimate goal, although statements from the other side of the free and escape, but is more in line with the people's desire for psychological means to return to be enjoy long-term prosperity and happiness to the lives of people yearning for a cause. Buddhism and Taoism in the secular side of the legendary Tang was particularly conspicuous in.Chapter 7 of the mainly from the Chinese Buddhism and Taoism thinking of the life of acceptance and use of study Buddhism and Taoism on Chinese attitude toward life impact. Buddha, though, will go into the Suishun the good and evil aspects of religion, but in the Tang Dynasty, more performance as a Kuangda the aloof and unable to resolve Gaiyi reality, such a self-comfort and often only Ben Competing dissuasive form of expression.