Two Directional Shaping Between Individual-based Ideas And The Literature Of 1980s

The dissertation focuses on the interaction (the author names in as two directional shaping) between individual-based ideas and the literature of 1980s. The dissertation elaborates on the following three aspects: 1. To explore the embodiment of individual-based ideas in the literature of 1980s; 2. To explore the impact of individual-based ideas on the literature of 1980s; 3. To explore the profound cultural implications behind the two directional shaping of the individual-based ideas in the literature of 1980sThe dissertation falls into five parts.The introductory part deals with the three problems: 1. To demarcate and categorize the "individual-based ideas" from the perspective of ideational history; 2. Individualism can be seen as an effective perspective of "reversal to 1980s"; 3. This approach is of great academic value and realistic significance. The first chapter reveals the initiative significance of individual tradition on the literature of 1980s. Taking such representative and sensational phenomena as "humanism", "Panxiao issue", "the Popularity of Sate". The second chapter delineates the embodiment of individualism in the above-mentioned issues and further explores the beginning and evolvement of individualism. The third chapter, the core of the dissertation, touches upon the initiation, development, shortcomings and evolvement of individualism in the narrative literature of 1980s, and also explores the cultural implications which influences the representation and trend. The author holds that individualism involved in the literary creation at the very beginning of the literature of 1980s. The embodiment of individualism in the literature of 1980s are diversified and abundant, so the dissertation also elaborates on the impediment and loss of the diversity and abundance, revealing the cultural and social reasons of these changes. The conclusion further emphases the fact that the evolvement of individualism and individual narratology originates from the shaping of "superior class" so it is no doubt that the root problem of individualism and individual narratology in China must be explored in the cultural and social situation of China.