On Life Consciousness In Chinese Prose In The New Era

The chinese prose in the new period absorb the essence of foreign prose, based on Lu Xun ,Lin Yutang and Bing Xin explored the vast world since May 4, social development through reform and opening up the east, thirty years, the chievements of brilliant prose,this is the liberation of individual life are inseparable. By the prose in the new period, understanding sense of life expressed in prose, attention to the performance of prose in the lives of individuals, as literature, people learn to add fresh blood into the literature of our bounden duty of the researchers. From a philosophical perspective in Prose Interpretation of individuals to understand the life of the individual con-sciousness is the starting point of Prose.The consciousness of life is the existence of individual life and its meaning for themselves realize the value and sentiment, in the Prose of its performance for the life of an individual out of dependency on the political, cultural and aesthetic way to build and demonstrate the independence and dignity of the individual life . New era, with the emergence of ideas of reform and opening up liberation movement, it is the individual's life Awakening and reconstruct the historic opportunity. Art from the bondage of political prose writer regained express personal feelings, the performance of the individual nature of the discourse of power, the individual's life back in the center of creation. Prose does not own genre specification, which the provides for the creator of the free play of the vast space, so that creators enjoy the willful creation of joy. Social development and the stylistic features of prose make sense of life in Prose the show.From the mourning prose to the new prose, intellectuals from being able to more freely express their feelings to the conscious of the innovative prose style, you can see the author's life consciousness gradually restored, established and spreaded. Life-consciousness in the prose embodied in the ontology of life was found, a cultural construction and aesthetic describe of three dimensions, three dimensions of integration with each other, so that there's life in a meaningful day, so that individual organisms become a cultural subject and the aesthetic subject, and to free the spirit realm. Prose also became the life of an individual to develop their own poetic home. First, the ontology of life found. Prose not only inherited the New Culture Movement in the personal discovery, self-awareness to be rebuilt, but also learned a love of traditional Chinese culture to an equal look at other people and other life onto harmony between lives. With the "Gang of Four" in the fall, people from the fanaticism, religious and disillusionment wake up, full of intellectual conscience, especially during political campaigns and the Cultural Revolution hit by the intellectuals, began to reflect on their behavior, reflect on their own destiny, Their self-consciousness in the context of their own destiny and build up in the recovery. Young scholar Zhu Xueqin, Lin Xianzhi, Wang Yao, etc. Studying the Cultural Revolution from different angles, their self-consciousness in the consciousness of responsibility at the national disaster emerged. Which the body is the starting point and the media a human self-awareness to understand the world, Zhou Tao described the aesthetic of the body, the Nan Fan and XiaoChun -lei conducted on the body of intellectual thought, Zhou Xiao-feng explorated the truth of the body, Zheng Xiao-qiong Wang Shi-yue"wage prose "and a reflection of the kiln workers Xia Yu prose of life, the physical humiliation. They own body as the pivot, a really feel. People value their own existence, but also should pay attention to "other" existence, Wei An, Liu Liang-cheng care and understand the other animals of the natural plant in community,this show the author's personal feelings. Second , the culture construction of the life followed . Life has shaped the role of culture on Chinese Prose because of writers's different knowledge and experience while showing a different style appearance: the wisdom of the older generation of scholars, the profound of the middle-aged scholars and the passion for the young scholars have accumulated with traces of life and cultural life of the individual construction of another so that they are good at thinking, thinking based on reality and history is their common characteristic, which gives them a rich and profound prose works ideological content. Third , the aesthetic writing on the life. The breakthroug of new essays on models of traditional prose and the prose style of the re-construction, showing the aesthetic pursuit of life, that has established the meaning of life. Elaborate on the scenario to create and set the flow of consciousness description of breaking the shackles of their own barriers to the formation of an open pattern. Choice in mode of discourse, dialogue and the only language of many the works simultaneously to form a blend between life back yet. In the language, the Old Generation prose was good at using neat four words phrases and classical poetry; younger generation of writers such as Li Cunbao, Yu and other often used in parallel, dual, etc. rhetoric to the language and tidy in the changeable, reflecting their different characteristics and cultural experience of life.Prose works, full of attachment and care of the homeland, native land of flesh and blood in the writing and found a spiritual home for life individual. As a natural part of the whole, the author of nature not only to restore the individual immersed in the natural sensibility, but also the reflection of man and nature, to re-establish the position in nature; individual life blend in with nature , enrich the spiritual world, particularly in the prose of Tibet, Ma Lihua writing, the completion of her own person from Tibet to become a member of Tibet's status change, and further verify the nature of individual lives the spirit of the important role of building.Prose works of emotional expression, both between the sexes, family members, or in the course of his life writing characters imprint mark in all good faith performance of the emotional resonance between people and sympathy. Essays on women in order to establish the existence of their own sex life to establish their own independent sense. The art of getting along gender, longing heart to heart love is an important theme of Prose, and Wang Xiaobo, Xu Xiao's description tells us love: love is still real good temperament to fit the life of another commitment, Yang Jiang is manifest independent life, the dignity of women. Elders to children, there is pro-vulgarity and love of children than the parents can understand, equality and mutual love of the new family relationship between ethics constructed. Both Li Hui on the "Times" Cover of the reinterpretation, or Liang Heng seize the personality construction of Qu Qiu-bai, Huang Yong Yu's style of art described in the old man than him, the horrendous memory of Wang Meng, all with today's vision of the characters re-examine all the characters are as integrated into the author's vision and feelings gained vigor and vitality.In the matter of today, people with the soul of the spiritual life is still the goal pursued by the spirit embodies the values of life and dignity. Spiritual life is an infinite open process, the workers think about their own life journey, the meaning of life in difficulties, the pursuit of individual values of life in the prose. Mei Jie's and Yin Hui's the descriptions on childhood to the existence of individual life is full of warmth, Niu Han and Hu Ting-wu on their own childhood memories were created a poetic world and a natural and happy world. Youth is a sensitive period, the social changes for each generation of youth has left its imprint, but the transformation of the society has stifled passion and imagination of youth, the precocious prose face much less vigorous mind, this is the sorry of the prose. If middle-aged author Jia Ping-wa, Chen Rong, felt so confused and helpless, the elderly did a "surprisingly good!" To face up to death, take the initiative to think about death is the prose of the commonality of thinking embodied in the life of resilience and permeability. The face of life's difficulties, Wang Zeng-qi go with the flow, Ji Xian-lin initiative to fight, Le Dai-yun pursue the dignity of life .Shi Tie-sheng on the plight of survival, based on his play on the suffering, his thinking pass through maze of suffering, to the ultimate survival. Prose of the few works reflecting the fate of impermanence, MA Rui-fang and Li Cun-bao are a special case, this is the status of the individual to further explore the survival of life and thought.Human are the existence of spiritual life, human nature and spiritual life build the spirit of the condition to decide. Wang Xiao-bo emphasized certain material based on the importance of individual dignity, Han Shao-gong pursued is the soul of life, is against the spirit of a society worships money and obstinate. Liu Xiaofeng's "fear" and "love", reflects an intellectual in the materialism of the society's relentless pursuit of the spiritual life, Yang Jiang in the study had realized the freedom and ease, even through time and space in the study ,made the lives of individual to human life and his ilk in.The most important feature of the prose in the sense of the life is the self-Consciousness and the individual to re-examine the value of the life, followed by person to person, man and nature and the home and the descriptions of people and self, reflecting the association of life and completely. However, in prose works, there is a true expression of identity discrimination, it is the lack of love and compassion, the lack of human feeling and human qualities of expression, it reveals personality composition of the "smallness" too. Spreading own life con-sciousness, while awareness of the lives of other individuals can be provocative to evergreen tree of life.