Research On Some Historical Issues Of The Hachiuun’s Descendant Tribes

In the fourth year of Tian Cong in Qing dynasty or in 1630, Sundureng who is the Jinong of northern Mongolian tribes, the descendant of Hachiuun, led Ongniud and Khartserig to join the law of Aishin Gurun. After being reorganised by the Qing government, Hachiuun Ulus, which had remained 400 years, collapsed and entered a new stage of history. Ongniud Right Banner is the central section of Ongniud tribe, which was led by Sundureng previously, and Khartserig, which was part of Garma before being reorganised by the Qing government. However, for the entire history of Ulus, vassal state Mongolian area is just one part of it. The troops who were organised into Manchu-Mongolian eight banners are also consisted of its vital part. Therefore, the entire history of Hachiuun Ulus cannot be understood if the vassal state Mongolian banners and the Mangchu-Mongolian eight banners cannot be taken into consideration together within the research.Based on previous researches, this thesis uses the documents of Ongniud right banner administrative office in Qing Dynasty, the original copy of the family archives of Ongniud right banner nobles, and historical archives on Mongolian and Manchu eight banners systematically for mutual confirmation in order to articulate the history of Hachiuun descendants in Qing Dynasty. By doing so, it is hoped to correct the mistakes of existing researches and to fill the blank of this research field.This thesis is consisted of introduction, main text, and conclusion. The Introduction contains the research topic and its meaning, literature review, historical materials, research method, and its innovation. Chapter One examines the genealogy of Yisud tribe nobles in detail and argues that, instead of being regarded as one part of Hachiuun descendants, Yisud is the descendant of Belguutai. Then, by using the documents of the Ongniud right banner administrative office and the original copy of the family archives of Ongniud right Banner’s nobles, Chapter Two articulates the history of Hachiuun families in order to understand how Ongniud people were reorganised into the Mongolian eight banners. Chapter Three articulates the genealogy of Khartserig troops and its nobles in order to articulate how they were reorganised into the Ongniud right banner, Manchu-Mongolian eight banners, and Kheshigten. Chapter Four discusses the boundary changes of Ongniud right banner, the central place where Hachiuun descendants lived after joining the law of Qing Dynasty in order to provide a new opinion on the date of the establishment of Mulan Paddock and the peripheral boundary of Mongolian banners. At last, based on the arguments of previous chapters, the Conclusion attempts to give readers a comprehensive understandings of this thesis.