The Localization Of Tibetan Buddhism In Inner Mongolia Area In The Qing Dynasty

The second half of the sixteenth Century re-introduction of Tibetan Buddhism in Inner Mongolia area, especially in the Qing Dynasty, the Qing government support under the rapid development. To the mid Qing Dynasty, Inner Mongolia area over 1800 temples, monks about the number of about 150 thousand people. Thus, development of Tibetan Buddhism in Inner Mongolia area reached its peak.The history of Buddhism in the dissemination process of different ethnic groups and regions, the natural formation of the national and local attribute. But domestic and foreign scholars on the local communication of Tibetan Buddhism in Qing Dynasty in the Inner Mongolia area of the historical phenomenon has not been concerned. It is necessary to deepen the system localization of communication studies in the Qing Dynasty Tibetan Buddhism in Inner Mongolia area, which has important academic value to study and explore the history of Tibetan Buddhism in Inner Mongolia region. In this paper, in-depth study of the system through the use of archives and historical documents and field investigation of localization of communication of Inner Mongolia area in the Qing Dynasty Tibetan Buddhism was carried out, so as to fill the gaps in this field.With the Mongolia social politics and economy, culture and ideology influence each other or each other in the propagation process of Tibetan Buddhism in Inner Mongolia area, which have different propagation modes and Buddhism in Tibet. The Qing Dynasty Tibetan Buddhism in Mongolia minority region in the process of communication, not only absorbed the Mongolia ancient Shamanism theory, but also inevitably into the Mongolia mode of thinking, aesthetic taste, personality, customs, values, ethics and other "Value Participation", the Buddhist Nationalization, Localization obviously, full of splendor. Qing Dynasty Tibetan Buddhism in Inner Mongolia area of the local communication is mainly manifested in the teachings of Tibetan Buddhism and Shamanism in Mongolia, combined with the spirits of Tibetan Buddhism basic classic "Kanjur" "Tengyur" by the Mongolian translation, Mongolian chanting system formation and promotion, Han, Mongolian style and Tibetan style with the temple building, follow the example of the Qing Dynasty Mongolia social organization of the Zagreb Isaac Lama management system implementation, Tibetan Buddhism and Han folk belief combination of "Complex" temples etc.. Among them, most of the national and local forms is the formation and promotion of Mongolian chanting system in Inner Mongolia.The Mongolian Mongolian chanting system of Chahar, with a white flag of the Mongolian and Tibetan Bilingual chanting method and Mongolia folk form in Inner Mongolia in the Qing Dynasty Mongolian chanting system created by Neici Toyin I mani by chanting form etc.. Neici Toyin I created the Mongolian chanting system is one of the oldest promotion of Mongolian chanting in Inner Mongolia. Neici Toyin I in the Department of missionary in eastern Inner Mongolia, in order to make the Mongolia more acceptable to the public the Buddhist teachings, the first Mongolian chanting system. The Neici Toyin I doctrine with the most simple method of Mongolian chanting the spread of Buddhism, which was in the east of Inner Mongolia and the Mongolian nobles to worship and admiration, in Mongolia folk known as the equivalent of the Darai Lama, Panchen Lama "Mountain". Later, Neici Toyin I’s disciple Mei Ligeng Gegen I pass the master of the Mongolian chanting system, continue to promote the system of Mongolian chanting in the western region of Inner Mongolia. Especially Mei more III to create a new chant law based on the original, Neici Toyin I created the Mongolian chanting system more perfect, but also makes the localization of Tibetan Buddhism spread in the Inner Mongolia area is more obvious.Many temples in Neici Toyin sound system in the east of Mongolia carried out various forms of Mongolian chanting. As in Nobel Yan khutuktu Gegen Temple Temple, Bahrain Right Banner four temples, Alukerqinqi Khan Temple, the temple and Ge Genmiao’s Right Banner Flag, the three banners of harqin temple. Some of these temples Temple Mongolian chanting to pure, some of the Mongolian and Tibetan Bilingual chanting, some with Mongolian chanting "Kanjur" by "Tengyur".The formation in the Inner Mongolia area of the Mongolian chanting system in Chahar with a white flag of Mongolian and Tibetan Bilingual chanting law occupies a space for one person. Kangxi in the Tangute Lama in the festival I pull the tin with a white flag while on a mission, in order to Mongolia area suitable for local characteristics, develop the Mongolian and Tibetan Bilingual Reading method. Subsequently, Hal G Ciro San energy-saving inherits and develops the Mongolian and Tibetan Bilingual Reading method. The Chahar temple with a white flag to promote unity the Mongolian and Tibetan Bilingual to Tibetan Buddhism chanting localization spread in the central area of Inner Mongolia full of splendor.Mongolia Mongolian folk form of Mani by chanting form is widely influence of Mongolian chanting system in Inner Mongolia in the Qing Dynasty chanting pattern. Mani is a form of Tibetan Buddhist scriptures, widely circulated in the Inner Mongolia area in the Qing dynasty. The mani is generally written in the form of poetry. Mani is the main body of the folk chanting by ordinary mongolians. The mani regardless of their content or inheritance of language, are reflected in the Tibetan Buddhism localization and nationalization features in Inner Mongolia area.In conclusion, different forms of Mongolian chanting to Tibetan Buddhism in the national and local spread in the area of Inner Mongolia is more obvious on and promote the Mongolian translation of Buddhist classics, Mongolia traditional language and literature, philosophy, culture and art, history, medicine and other heritage far-reaching.