Qing Dynasty In The Dissemination Of Tibetan Buddhism And Its Effects Zungar

The spread of Tibetan Buddhism in the Mongolian can be traced back to the13thcentury in the Yuan Dynasty rulers respected Tibetan support rapid development ofBuddhism, Tibetan Buddhism based on the Mongolian nobility faith based religion,and not the underlying population universally accepted, disappeared with the collapseof the Yuan Dynasty ruled. The late sixteenth century, in the3rd Dalai Lama wasSonam Gyatso and Aletanhan, driven by Tibetan Buddhism in Mongolia in the widelydisseminated. Under the influence of the historical trend, the Dzungar rulers respectedTibetan Buddhism, the bottom of people have abandoned Bon turned to TibetanBuddhism, and lay a solid social foundation for the long-term development of TibetanBuddhism. Tibetan Buddhist Mongolian customs, national culture, the formation ofthe national character, as well as socio-economic development in the spread anddevelopment of long-term, far-reaching significance. In this paper, ethnology andhistory research methods, combining rich Chinese and foreign historical in thecombing Dzungar context of each historical stage, explore various historical stages ofthe spread of Tibetan Buddhism process, on the basis of previous studies, trying tointerpret Tibetan Buddhism Dzungar Mongolian political, economic, cultural andregional stability.The paper is divided into three parts of the introduction, body and conclusion.The introduction describes the significance of the topic of this article, the definition ofrelated concepts, at Home and Abroad, as well as the use of research methods. Bodyof four chapters. The first chapter analysis of the policies of the early Qing Dynasty,Tibetan Buddhism and Dzungar also analyzes the reasons for the spread of the GelugSect of Tibetan Buddhism in Dzungar. The second chapter overview of TibetanBuddhism in the early Dzungar incoming, and Shamanism. The third chapter analyzesthe various historical stages Dzungar study on the spread of Tibetan Buddhism indifferent historical stages, the fourth chapter of Tibetan Buddhism on the Dzungarpolitical, economic, cultural and regional stability.