Reflections On Subjective Metaphysics And The Self-consciousness Of Person’s Real Life

“Mankind is the mysteries of philosophy”,different philosophers have differentunderstanding on human, Modern Subjective metaphysics originating fromDescartes’s understanding of man is abstract. Where the origin of such abstractcomprehension from? In the modern society and reflects what? How can weovercome this abstraction to people’s real life dilemma? This paper is to solve theproblem.As a typical form of modern philosophy, subjective metaphysics of the abstractunderstanding of people from subjective metaphysics and traditional metaphysicsorigin: subjective metaphysics as traditional metaphysics in modern embodiment. Itfollows the traditional metaphysical questions, that is, as the first cause of the highestprinciple and the ultimate basis of existence seeking; therefore followed the thinkingmode of traditional metaphysics, following the typical of this way of thinking is theultimate,with a rational, scientific. So the subjective metaphysics may like thetraditional metaphysics is can not get rid of the abstraction.Because followed this "abstractive" and it will be grafted on the "subjective ", sothe reality of human life in the subjective metaphysics in perspective, It appears as aself caused, self-contained, self-discipline, abstract subjective.The "abstractsubjective " is obviously a "self" as the center, to the "others" as the object ofsolipsism. It not only covered the "others", but also the "self" is destroyed, the realityof human life become impossible.In reality, Subjective Metaphysics embodied in this dimension of modernity, onthis point, the modernity as the nature of our age and promote social and human lifeforward constructive force, which is based on the above subjective metaphysics as the"abstract social force", in this regard, we can regard the modernity as a form ofSubjective Metaphysics and practical operation. So the reality of human life is still not covered in the modern face of survivalsituation; Aus Wessin is its most extreme event: the reality of human life in front ofthe modern event was completely nihility. In a certain sense, cause the modernitytouches the subjective metaphysics own limits,then comes the occurrence of"reflexive" phenomenon.With this "reflexive" phenomenon, not only the modernity of its own existence,and people’s living conditions have changed. For people’s survival condition, thehuman in the hitherto unknown liberation at the same time,it also exposed the"uncertainty","disorder" and a lot of freedom of choices, thereby lost security, lostdirection, thus, the human in a piece of "Desertification" era scenery. Its typicalembodiment is the contemporary context of "the end" discourse prevails, such asGod’s end, the end of the world, the end of subject, meaning the end and so on. Thus,reality of life from the shielding state long pole, the other pole into exile living state.However, this is not the end of Subjective Metaphysics, but also another subjectivemetaphysics, reversalingof the subjective metaphysics. This is mainly because theexile state retained the main metaphysical solipsism Heritage: it is in the modernmutual "strangers" city of life--such as Bauman said, the modern city life--life isinevitable, as "self" to avoid the others bear any responsibility, avoiding any moralrelationship with others. This is essentially a "regardless of self" to "the others" to payno heed and abandon.Therefore, beyond the subjective metaphysics and its reverse form on thereality of human life from exile, in the "subjective metaphysics" in view of thereality of human understanding of life, having become an urgent and important taskof contemporary philosophy. In this point, realizing by Marx’s philosophy on thereality of human life consciousness, digesting of subjective metaphysics and solipsismabstract understanding of "people", realizing the transcendence of the subjectivemetaphysics.According to text of "Economic&Philosophical Manuscripts of1844","ThesesOn Feuerbach Written", especially the "The German Ideology ", we think the real life Marx to human consciousness and the corresponding tothe understanding of the abstraction of "human" transcendence of the subjectivemetaphysics. Digestion is the mainly manifested in the following aspects: firstly, thereality of human life is no longer need to "flesh" the ghost of Subjective Metaphysics,but a unity of body and mind to the "body" as the carrier and base of the whole real.Secondly, the reality of human life is no longer a detachment or disdain the perceptualactivity subjective metaphysics in the visual threshold of pure "spirit" existence, but itis generated by the perceptual practice activity.Thirdly, the reality of human life is nolonger as the subjective metaphysics of single "rational essence", but has not been a"rational essence"and the reduction and include multiple and contradictory existence.Fourth, the reality of human life is no longer subjective metaphysics in view of "nonhistorical" or "history", but in the history of existence in reality history. Finally, thereality of human life is no longer the closed entity metaphysics in perspective fromthe society, isolated, and then cover the others, but in certain social relations, and theother "co-existence the society.Along the great inspiration of Marx’s philosophy, in the "subjectivemetaphysics" in perspective To shelter and exile the subjective metaphysics of lifeof people, we need to consciously to the richness and comprehensiveness of humanlife. This rich and comprehensive and we need a different way from the traditionalmetaphysics and subjective metaphysics of the new meaning of home, the meaning ofhome is to enrich and comprehensive system for the real meaning of carrier andgrowth of soil and meet the people’s real life Limited good correlation significance oftheir homes.Finally, to go beyond the subjective metaphysics and its reverse form on thereality of human life from exile, will go beyond its various solipsism toothers.Regardless of others to pay no heed and abandon. Thus, after the subjectivemetaphysics is inherent requirement of life are open to each other. This is "a limitedheterogeneity, self" historical, social and "others" in stressed this is in the socialhistory, the real Co.’s "self" and irreducible "others, is comprehensive, rich "self" for Other to response and responsibility, is the "self"’s"dependent" state on[Being-for]the Others.