The Study Of The Ancient Resentment Perception Of China

Resentment is a depressive state of mind that the grievance occurred via the subject stimulated by the object,and there are two kinds of that,one is the autonomous hatred which the subject search to be stimulated initiatively,this kind of hatred derive from the desire of subject itself,including the desire of dignity,value,sentiment and profit.And the other is the allogenous hatred that the object stimulate subject initiatively,the start point of that derive from the harm imposed by the object,major including the harm of dignity,value,sentiment and profit.The far-reaching hatred outlook of the ancient time of China formed by descriptions that include occurrence logic,viewpoint basis,regulative principle,the way of comprehension,elimination method,control measure,adjustment tactic,dredge orientation and traditional Chinese medicine in the pre-Qin days and Han Dynasties academics.The thesis consists of exordium,straight matter and epilogue.Exordium is taken as the first chapter.In this chapter,the motivation and research duration is stated.Meanwhile,the ideas of the research and research material are also presented.Furthermore,aclear-up discussion of typical academic achievements is written.It is also discussed that what the boundary and concepts of resentment are and how the resentment happens.The straight matter comprises in five chapters.In Chapter 2,the genetic logic of resentment is examined in terms of morality and responsibility.Ethics including respect,trust,frugality,and modesty is convinced by the most subject as the social rules which such as the empire and his man,fathers and sons,must obey.Hypothetically,the object' s act or thought of treachery of any ethics may offend the desire of the subject' s dignity and value.This leads to the irritation of the subject's resentment.In Chapter 3,the genetic logic of resentment is considered from the view of emotions and benefits.It is definitely that the subject' s most traumatic hurt caused by patricide,uxoricideand forced remove in emotional desire can arouse the resentment.However,the subject' s desire of family,love,friendship and kindness is the chemist of the resentment.In a profiteering world,it is obvious that resentment can happen when the object damage the subject' s profit.Moreover,the subject' s profit hunger which especially stimulates the jealousy is always the activator of the resentment.In Chapter 4,the perception of the revenge is firstly demonstrated.The revenge perception is the basis on avenging.The main conceptions contain 'Good and evil will always be rewarded','Mercy has no repay ','Resentment must be paid ' and extra.Although the opinion of 'Return good for evil ' shares the similarity with revenge perception,it has the limitation.However,the only path to break mutual and continuous revenging situation is the conception of 'Return good for evil'.Secondly,the idea of 'Return integrity for evil' is the regulative principle of resentment.In other words,it is to revenge equitably.In Chapter 5,it is investigated that how the object can defuse the object' s grudge against them.In the investigation,the notification of the circumstance from the superiors up to the inferiors is the effective way of resentment observation.Besides,lose-win is the method of defusing the resentment.Making people rich has the priority compared with carrying out edification and governing by law when controlling the resentment.Edification and the rule of laws are supposed to be supplementary for each other.It is dependent on the current situation that either the edification or the rule of laws is the complement.In Chapter 6,the approach to defuse the personal resentment from the view of the subject is discussed.Value Replacement as one strategy of psychological regulation is variable in forms of performance.That 'Seek the cause in oneself instead of others' regarded as the advice of defusing resentment reflects on kind of introspective thinking.It is said that'Poems can be rancorous' means that poems can not only express resentment but also lead off resentment.Rites and music can heal the resentment by restraining human's desire reasonably.The epilogue as the seventh chapter is organized in two sections.By beginning with the issue of revenge,the first section is to expose the limitation through the East Asia that in part of the ancient resentment perception obligation thought is prior to right thought,violence tendency is over appeal tendency,personal morals precedes public morals,and moral consciousness is in front of legal consciousness.Seeing from the worldwide picture,the second section gives a demonstration which is based on the conflicts between Hua and Yi about the specified value of controlling clashes,conflicts,disagreements and resentment.