Jia Yi’s Political Fate And His Literary Creation

Jia Yi in Western Han,endowed with the work of auxiliary,known at the beginning of the world of Han Dynasty,cherished his best talent,devoted and banished to southern Hunan,youth coming to end.He presented his character,political condition and early Han political,historical condition expressed in literature creation,thus his prose is good at politics,twittering with emotion and feeling;the rhymed prose suffered with anger and sorrow.Jia Yi,though not be reused for the likelihood,had a deep and huge impact on the establishment of the western Han dynasty feudal political unification system.Jia Yi’s political fate and literary research is an important part of perfecting Jia Yi studies.The paper in addition to the introduction,which is divided into five chapters,mainly traces through the political life of Jia Yi to explore Jia Yi’s "in" and "out" and the tragic fate,and makes the comprehensive analysis of the new building of social order at the beginning of the Han Dynasty feudal political unification,but also clarifies Jia Yi’s thinking system and thought origin,and establishes the Jia Yi Rhymed Prose status and contribution in literature history of China.The first chapter starts with the rise of Jia Yi and the fate of his political fate in migration and circulation,showing the individual life modality.In Jia Yi’s youth,his fame of learning more books was heard in the county;when entering the Han government,his devoted suggestions made him slandered and relegated to Changsha;when returning to the Han government,his political passion again lifted;after the fall of the king from the horse,the political comet died of depression.And on the relationship between personality characteristics and the tragic fate of Jia Yi,the paper focuses on the analysis of divergent opinions of Jia Yi’s "in" and "out" in the history,and digs out the root of Jia Yi’s tragedy.The second chapter studies on the new exploration of Jia Yi’s establishment of the feudal social order.This chapter focuses on the social situation of the early Han Dynasty and the "Blaming Qin" ideological trend influence.in order to adapt to the economic base,he put forward the reform of the superstructure to build a unified social order of " new exploration","new ideas" and "new establishment".Jia Yi suggested that the Han Emperor took the lessons of Qin Dynasty to actively adapt to the situation of "keeping the unity of the world",timely changed the governing policy.In order to maintain centralization,Jia Yi put forward many political measures such as "ritual","system" and "regulation",and so on.As to the time snobbish,extravagant,copper confusion prevailing unhealthy social customs,he put forward economic construction on restraining commerce,paying attention to storage,unifying monetary and so on.Due to the violation of the frontier,the world is in the "upside down" trend,he advocated the policy of unifying foreign affairs and keeping on the side of the frontier.The third chapter expounds Jia Yi "s political thought of dialectics.This chapter focuses on the biased views of the descendants on the idea of "impure","complex","vertical and horizontal thought",and analyses the trend of Jia Yi’s thought.Jia Yi claimed the integration of thought of Centralization,Civilization,People and Basis,in order to maintain the unity of centralization of state power in praising of Civilization under the guidance of the worship of people,based on the weight of People on the implementation of Centralization and Civilization,through the medium of his political thought.He cleverly combined centralization thought and the thought of people into the same theoretical system.Jia Yi stressed that "benevolent" push and "punishment and reward" thought together,and with both,he advocated to rule the world,and should push "benevolent" measures,but did not deny the legal punishment and reward,which should be the organic combination with righteousness,as an important role in the governance of the world.Jia Yi,using Dao and Law,and taking Confucianism as the basis,absorbed the thinking of the times,the formation of "thinking system of Hegemonist,Wang Dao," to contribute to the political system of Han Dynasty profoundly.The fourth chapter discusses the research’s political tragedy and his rhymed prose creation of Jia Yi.Jia Yi first with the style of Sao " Lamenting Qu",an emotional design mode of singing the tragic fate of Qu Yuan in the later era.His " Lamenting Qu" are in all kinds of books,books collection,or excerpts from criticism,and for the development of the meaning of "exile",through grief to open-minded compassion and beyond.Jia Yi " Roc " as an answer to lead him to the body structure,the export permit has been agreed,and the use of dispersion technique,with the evolution of Li Sao Fu style to Han Fu was traced.Because of the particular historical context,Jia Yi has the value of creating the future,the Qu Yuan and Xunzi Fu,Han Fu first open,both to Fu lyrical and reasoning,to break the pure Lyric pattern,also created the theme "out in grief",and become the flow in literary form later.The fifth chapter explores the origin of Jia Yi’s thought and literature.This chapter,combined the criticisms of later era to the thought of Jia Yi’s,comprehensively studies on Jia Yi inheriting "book of songs","Zuo Zhuan","songs of the South" and other pre-Qin literary heritage,and elaborates how Jia Yi mixed schools and strake out a new line for himself.Jia Yi’s Confucianism accomplishment,learning the "Poetry","Li","Zuo Zhuan",hope to promote and advocate the virtue of monarch,the people and pragmatism.He also inherited Lao Zhuang’s life outlook of imitation of nature,thrift and few desires,ease life world and Xunzi’s unified theory of "Rites" and "Law".In the occasion of Changsha,he actively absorbed and integrated the Chu culture to intensify the potential cultural confluence of North and South.