Zhang Zaiyi's Writings And Thought Research

As Zhu Bokun said,Yi Xue has entered a new stage since the Northern Song Dynasty,and his study style of solution has continued into the early Qing Dynasty.At the beginning of the Song Dynasty,Confucianism revived Confucianism as its mission.Representatives like Zhou Dunyi,ZhangZai,and ChengYi,etc.represented a wave of revival of Confucianism.Each Taoist reinterpreted the Confucian classics,condensed and elucidated the meaning of justice,and opened up the development of Neo-Confucianism.The road laid the foundation for the development of Confucianism in later times.At the beginning of the Song Dynasty,Yi was influenced by the Neo-Confucian style of study,which was based on the classics of the Ming Dynasty,and it was fundamentally different from HanYi,whose subject matter was the number of books.In the establishment of the Zhao Song dynasty,Song Taizu created a liberal political environment and an ideological environment for literati and scholar-bureaucrats to create a historical opportunity for the development of Confucian learning and learning.In the early period of the Song Dynasty,the Yi master learned the basis of Yi Xue,or A Taoist faithful,either writing a book or speaking at a lecture," a gentleman takes his own way from Zhao ming de ",for a time,he is easy to learn and prosperous,such as the dark night's fireworks,dazzling and dazzling.ZhangZai Yi learned in this environment,and his learning is extensive and profound.He has summarized and criticized the Yi-Han studies since the Han and Tang Dynasties.He has problems with the scholars and style of study at the same time,and he has counterattacked and responded to the Buddha ?.However,it is more of a concern for the plight and crisis of Confucianism since the Han and Tang Dynasties.Zhang Zai's philosophy " reconstructs Confucianism with Confucianism,regains Confucian self-confidence and self-discipline," and upholds Confucius and Mencius.It is no less than saving! " " YiShuo " as the foundation of Zhang Zai's philosophy.The text was compiled by disciple after Zhang Zai died.The existing version of " YiShuo " is mainly written in the Ming and Qing Dynasties.There are two volumes written by Lu Nan in the Ming Dynasty and Xu Bida." Zhang Zi Quan Shu ",clear " Tong Zhi Tang solution "," Si Ku Quan Shu ".In the process of spreading the book,there are three volumes and ten volume versions of this book.Therefore,some scholars have pointed out that the " YiShuo " version is a residual version,the residual version is not reliable,and the ten volumes should be regarded as erroneous.The general view of the " YiShuo " bookmaking time is that Zhang Zai's early works were used in academic circles.This argument also needs to be screened and questioned.The study found that there is evidence in the " YiShuo " text that " YiShuo " is the lifelong effort of Zhang Zai.The work.Today's book "YiShuo " comes from Zhang Xizhao School of " Zhang Zaiji ".Zhonghua Book Company published it in 1978.There are many problems in the collation of this version of "YiShuo ".Zhang Zai Zeng and the two-way theory of Yi,the History of the Song,and two-way people have recorded that Zhang Zai once claimed to be inferior to the second-rate study of Yi Yi.Therefore,there is the theory of " the study of cross-drainage,which originated from the second pass." It is entirely nonsense and unfounded.As for the "YiShuo " and " Yi Chuan Yi Chuan," who is more clear,whether or not Zhang Zai Yi is not as good as learning in the second period,this problem is not comparable,although both belong to the theory of righteousness,but the degree and method of annotation are quite different.Can only say " Mutual teachers,invent each other," Zhang Zai Yi also has " two journeys are not everywhere." After Zhang Zai Yi inherited the past,he had the dialectical absorption of Han Yi's image numbers,inherited the easy way of metaphor and easy understanding,had judgement and fusion of Buddha's elders since the Han and Tang Dynasties,had a pinnacle of the study style in the early Song Dynasty,Zhang Za Yi studied Belonging to the essence of the spirit of the times," YiShuo " started from inheriting the legitimacy of Confucianism and counterattacked all kinds of arguments about " suspected stories,doubts and doubts."For the saints,there is no doubt.In the " Book of Changes"," TaiXu," "two instruments," " four elephants," and " eight gossip," and other concepts put forward " the gateway to the universe," demonstrating the importance of the universe in the " Book of Changes," with Qian Kunci as its core." Sexuality and Harmony," and " Sexuality " is unified with Heaven and Heaven.Although Zhang Za Yi's theory of learning is justified,he doesn't waste the number of images,but the objects and numbers give new meaning,thinking " there is an image "."YiShuo " belongs to Zhang Zai's " bitter effort ",and it is evident from the view of its easy learning style.Although " YiShuo " has inherited Wang Yi's theory of learning,such as the median position,the position of the position,the position of the position,the theory of the Lord,the inheritance,and the comparison,the innovation is even more prominent.The position of Sheng,said that the idea of fetching the meaning of righteousness,and the combination of Yin and yang said that the style of Zhang Zai Yi's study is the enrichment and development of Wang Yi's style of learning.Its characteristics are significant and unique in the Yi dynasty of the early Song Dynasty.The easy-to-follow characteristics of Zhang Yi Yi are closely related to Zhang Zai Yi's modern times.Historically,Zhang Zai's " teaching as a gift " has focused on etiquette and practice.In " YiShuo ",Zhang Zaiduo explained the evasive speech and "copulative remarks " with rituals,which has obvious characteristics.The History of the Song said that Zhang Zai's philosophy " made use of Yi " as the " Zhong Yong "as the body and Confucius and Mencius as the law ".He inherited and developed the idea of " The Doctrine of the Mean" in the " Easy-to-Say " solution."Middle "view made a new interpretation of " ZhouYi " in line with the development of the times,highlighting the vibrant beauty of the era.Zhang Zaizhi's " Into and Out of the Buddha,Returning to the Six Classics " is proficient in the classics of Confucianism and has the title of " Theories of the Various Scriptures." In " YiShuo," " the content of its solution is rich,and it is proven by the " Yi " and history.The certificate of "Yi " was elicited by others."YiShuo " is Zhang Zai's original creation.His " self-sufficiency " is full of self-confidence,and many "inventions " are wonderful.Zhang Zai Yi learns to take meanings to take images,change it to be multidimensional,and change things like objects and righteous images.The object image directly refers to " there is gas and there is imagery ".The meaning of the image is abstract,but it is rational.The "YiShuo " uses " Taiji" and " two." The instrument " like the combination of two natures ",to be like " TaiXu," said too mortal body.Zhang Zai Yi did not approve of Shao Yong's " number theory," and he discriminated between the number of great differences and the number of heavens and earths,and revealed the connotation of "God's God of Change " through number theory." YiShuo " is based on the simplicity of the universe.Although there are many different opinions,the " YiShuo "interpretation is rich in connotation,including the creation of the universe,the ethical work,and the intrinsic nature of the nature.It is groundbreaking in the history of the Yi philosophy.Inspiring.Wang Yi's Yi Yi and " Zhou Yi zheng yi " said " There is no matter what " Yi ",Zhou Dunyi's " Taichi Diagram " and " Wuji and Tai Chi " are alternatives " have whatever ",and " YiShuo " points out that "YiShuo anything " The " Theory of the Scholars "," YiShuo" took " Book of Changes " and " Flood " to replace " Presence ",and attacked the "emptiness " of Buddhism,the "emptiness " of Taoism,and established the Neo-Confucian view of the universe."YiShuo " is closely related to " " ZhengMeng " " Many concepts and contents in " ZhengMeng " are derived from " YiShuo "," ZhengMeng " is the essence of Zhang Zai's philosophy,and " ZhengMeng " has an important concept in " The development of " YiShuo " as in " YiShuo ",points out that there is " too imaginary," "ZhengMeng " develops to " too imaginary and angerable ",and "Taiji " of " YiShuo " develops to be " too sinister ".The " deification of Qi "of " and ",YiShuo " has developed into the Taixu Goddess of " ZhengMeng ",and the development of Qiankun of "YiShuo " is the " combination of the two " of "ZhengMeng ".These species are sufficient to demonstrate that Zhang Zaizhi's study "takes Yi as leader " as the case.It is necessary to study Zhang Zai Yi's learning.