The Contemporary Development Of Materialism In Philosophy Of Mind-Current States,Problems And Possible Responses Of Marxism

In the contemporary philosophy of mind,materialism has become the basic structure and the paradigm of philosophy of mind.However,this result and achievement is far from a natural fact,but it has undergone a very long and difficult historical process of philosophical thinking and Paradigm revolution.From the perspective of the mind,the mind has always been a pure concept which has been completely mystified and seriously misread from the reality of life,and the understanding of the concept of mind is full of analogies,metaphors,fallacies and exaggerations.Therefore,it is not only the main basis of the way of mysticism,but also the form of two-yuan theory of idealism,which can not be obtained from the development of natural science,which is not only a kind of psychological phenomenon,State,event and process.Of course,it is also the fundamental reason for contemporary Western spiritual philosophers to defend free will.For the explanation of psychological phenomenon,it has experienced more than four stages of development,that is,misinterpretation,perceptual materialism(excluding Marx's new materialism),contemporary reductive physics,non reductive physics,and every development of materialism is based on " The development of natural science and the powerful and increasingly rapid progress of industry(Engels).However,regardless of that form of materialism,it does not seem to solve psychosomatic problems and awareness problems.Marx's new materialism seems to make a satisfactory solution to these two problems on the basis of production practice and social intercourse.This article is roughly divided into six chapters:The first chapter expounds that the natural nature of the mind must adhere to the correct direction of materialism,the premise of adhering to materialism is to form an alliance with natural science;materialism should revise its own point of view and change its theory form with each breakthrough of natural science.The second chapter roughly introduces the transformation process of the research paradigm of spiritual science,inspired by the rational spirit of modern enlightenment,the establishment of physics,chemistry,Biology,physiology,psychology and so on,a large number of relevant scientific facts have undoubtedly promoted the transformation of the research paradigm of philosophy of mind.That is,from the research paradigm leading by idealism to the transformation of the research paradigm with materialism as the leading factor.The third chapter discusses:The modern and contemporary development of materialism in philosophy of mind is originally to explore the form of psychosomatic problems,and the "linguistic turn" of Anglo-American analytic philosophy,which is represented by Wittgenstein,activates the discussion of psychosomatic problems in the contemporary materialism structure.Since then,the spiritual paradigm of materialism has gradually occupied the dominant position which is difficult to be reversed,and deconstruction of the mind has become an enjoyable discourse among contemporary philosophers of mind.In fact,almost all the philosophers of mind have become steadfast materialist,and their basic work is to use the language and theory of physics and the language and theory of natural science to explain the mind,function and essence,in order to deepen the world picture of science.In the process of natural nature of the mind,the form of materialism has been greatly developed,the emergence of the type of the same theory,the case of the same theory,such as functional and abolition of a variety of materialistic new forms of materialism;This provides the logical possibility of development for the restoration or cancellation of the mind.The fourth chapter discusses:With the philosopher Thomas Negel from the angle of the subjective point of view to the possibility of spiritual reduction and the Australian spiritual philosopher Jackson's knowledge argumentation,in Anglo-American analytic philosophy of mind,a new phenomenon in the spirit of the movement,consciousness problem has become a spiritual philosophy of the difficult problem.Did Megan that how to solve the problem of consciousness is called a concept revolution of philosophy of mind.The fifth chapter:on how to link psychological phenomena and psychological phenomena in a non-reductive way to the revolution of the physical paradigm:in succession,the new paradigm of three kinds of physics,such as attaching,composing and realizing,has formed the new form of three kinds of non reductive materialism,which is accompanied by the physics doctrine,the Constitution of physics and the realization of sexual physics.Although contemporary physics in philosophy of mind has such or such a new development,it does not touch the root of the problem of consciousness,because they do not really explain the problem of consciousness,that is,how matter produces consciousness.The sixth chapter:Contemporary physicists rarely pay attention to Marx's new materialism which belongs to the camp of materialism philosophy,which has already provided the possibility response to psychosomatic problems.Further,the philosophical revolution of Marxist philosophy may itself contain the answers to psychosomatic problems and difficult problems of consciousness.According to the philosophical text of Marx and Engels,the founder of the new materialism,the philosophical Revolution in Marxism contains the double dimensions of the language revolution and the Consciousness Revolution,the former requires to establish the inner logic source of words and the real world in the real life,to clear the misused and empty philosophical words,This is consistent with Wittgenstein's language revolution,which calls for rejecting the old metaphysics and its isolated and static philosophical analysis methods,thus opposing the use of metaphysical identity to analyze psychosomatic relations;asserting that "the person of reality" is a primitive historical concept governing matter and mind,Material and consciousness gradually realize its dialectical identity in the development of human's active life.Not only that,Marx also analyzed the social and historical origin of the formation of psychosomatic two theory,that is,it is the product of the division of labor between material and spirit.Marx emphasized that only in the historical development of the perceptual practice of eliminating the division of labor could the historical illusion of duality be gradually eliminated.