| The issue of the legitimacy of philosophy has always been a hot topic in academic circles.Looking through the history of philosophy,although Ontology has always held a lofty position in western philosophy and won the title of "queen of all disciplines",However,in the 20 th century,a strong anti-ontology trend emerged in the west,causing Ontology was questioned by philosophy of language,Ontology,analytical philosophy,deconstruction,and postmodernism etc.as a result,Ontological Philosophy was faced with an unprecedented crisis of survival,which also urges people to rethink the legitimacy of philosophy.On the basis of reflection on the problems of this era,Badiou constructed his own philosophy.Facing the development reality of contemporary capitalism,the lack of a human spiritual homeland brought about by the end of philosophy,the vacillation of the guiding role of philosophy,and the Prominence of modernity etc.Badiou used his philosophical theory to make a radical response to the above questions,which is of great significance to guide the practice of capitalism and deal with the crisis of modernity.This article follows the development track of Badiou’s philosophical thoughts,as close as possible to its ideological context,presents its clues of ideological demonstration in a manner most similar to Badiou,Based on two "Philosophical Declarations" as the main text basis to sort out and interpret the theoretical connotation of Badiou’s philosophical thoughts and the logical path of internal development,exploring how Badiou can achieve the salvation and revival of philosophy with truth as the core,demonstrating the legitimacy of contemporary philosophy,and further develop philosophy,on this basis to realize philosophy’s going further.At the same time,rethink Badiou’s philosophy in order to achieve a comprehensive awareness and understanding.The interpretation of the destiny of philosophy has long been a rhetoric andopinion of each philosophical genre.In this process,rebellion against Hegel and rejection of metaphysics are the mainstream state and core point of view of philosophy.With the linguistic turn of philosophy,analytical philosophical turn,phenomenological turn,philosophical turn,etc.the philosophy also went through the fate of being dissolved,reconstructed,ended,saved.Accompanying this process is a new understanding of the nature and function of philosophy,as well as questioning and rebuilding of the legitimacy of philosophy.In order to demonstrate the legitimacy of contemporary philosophy and achieve the salvation and revival of philosophy,Badiou first make a reflective critique of the end of philosophy,pointing out that philosophy is not impossible,but is hindered by the stitching system in history.It is advocated that today we must take the pure philosophy stance of unraveling,defending the legitimacy of philosophy through the unraveling of philosophy and premises,especially poetry,and the expedition of philosophy itself,return to the mathematics of Plato,and open up the contemporary ontology with mathematics.On the basis of a Platonist attitude and a unique perspective of mathematical logic,it constructs the Ontological Philosophy of the trinity of event,truth,and subject,and re-establishes the possibility of philosophy in its original meaning.At the same time,in the face of the current development of philosophy,Badiou is not only confined to salvation and revival of philosophy,but also to construct a new philosophy and turn his eyes to real life.Therefore,he also advocated that philosophy should go further,to explore the possible ways in which philosophy can be realized,and promote the development of philosophy.Badiou first points out that the philosophy of the present is "artificial philosophy",manifested as artificial existence,philosophy is bound and abducted by law,morality,ethics,etc.In order to repair the scientism and moral damage of philosophy,Badiou advocates returning to the real world,starting from concrete facts,letting truth present itself in this world in a specific physical way,reconstructing eternal,living,and revolutionary truths,making truth from existence to reality,for this reason,Badiou creatively introduce the order point theory and the identity function,through different values of real existence to illustrate theappearance of truth and the real existence of philosophy.As for how to achieve further development of philosophy,Badiou advocates that philosophy should be involved and acted,in a communist stance,build a new philosophy in the world,that Event trajectory,truth body and subjectivity are organically unified,realizing philosophy’s non-existence to the real existence.In this process,the body becomes an important symbol.Through the subjective body,the world and history also become concrete things.From this,it can be seen that Badiou’s thought has gone The development path that from "transcendence" to "experience",from "the kingdom of heaven" to "earthly world",which let the subject who is responsible for discovering the truth have a living body,the event has a living root,and the truth has become something that can be experienced.In this way,Badiou realized the advancement of the internal logical rationale of mathematical ontology to the living new philosophy,providing proof of the legitimacy of contemporary philosophy,and providing a solution to the fate of metaphysics(philosophy)that modernity is concerned about.The significance of philosophy is to open a new space for thought.Badiou’s salvation and revival of philosophy and even further development opened up a new space for the development of truth.His revival and development of the philosophy with the core of truth has important theoretical and practical significance for the proof of the legitimacy of philosophy and the development of future philosophy.Here,truth is an important clue that runs through Badiou’s philosophical thoughts.From Badiou’s perspective,philosophy is the grasp of truths,and the category of truth is a core concept of his philosophy.On the question of truth,Badiou is not limited to the "generative truth"(formal theory of truth at the level of existence)in the "Declaration of Philosophy" and the body of truth(the existential level of truth)in the "Second Declaration of Philosophy",in recent years,Badiou turned his attention to studying things from the perspective of truth.From the perspective of truth to see,what would happen to existence and appearance,that is,the internality of truth.For this reason,Badiou created the book "Existence and Events 3: The Intrinsic Nature of Truth",which is based on exploring the world from the perspective of truth,and aims toexplore the relationship between philosophy and life,is based on exploring the world from the perspective of truth,and aims to explore the relationship between philosophy and life,and then propose that Is there a subject of philosophy? If it exists,how can it pave the way for real life or complete life? Through the discussion and analysis of these problems,the whole outline of Badiou’s philosophical ideological system is more deeply and exhaustively displayed.I think that the understanding of the internality of truth is an important issue that Badiou’s philosophy researchers should pay attention to next.Philosophy as a theoretical form of human self-awareness is "the essence of the spirit of the times" and "civilized living soul".It is not only a theoretical consciousness of the problems of the times but also a reflective critique of social history.Facing the development reality of contemporary capitalism,The efforts of Badiou to rescue,revive and even further develop philosophy have provided useful guidance for capitalist practice and global political practice.At the same time,we should also see that Badiou’s philosophy has certain limitations of The Times.The current era is a new era of capital domination with the rapid development of productivity,the development of science and information technology shows a huge change in history.it can be said that Badiou’s philosophy has universal global significance in the era of global capitalism.As a left-wing thinker in France,Badiou’s theoretical creation has more inheritance from European tradition.For our Marxist scholars,the social reality they face and feel is still significantly different from ours.The theory and practice of building socialism with Chinese characteristics is a unique road,system,theory,and culture in contemporary human civilization.The study of Marxist philosophy in China must have its own sense of reality and theoretical paradigm. |
