A Textual Research On "Book Of Songs, Guo Feng, Bei Wanwei"

This paper researches in bei yong wei of The Book of Songs. It uses the rituals to interpretation poems, and expound the poems by the means of history and make both Mutual proof of songs history and songs rituals. The first research is the reference and domain of san jian,then to clear up what is the time and resson of separation of bei yong wei. Its concentration history is also solved. on this basis, the paper researches the part of poems of bei yong wei according to the zhou dynasty rituals and music system. By the means of textual research, the paper Analysis of the main idea and Ritual music culture connotation and The meaning of Ritual music in the state of wei in spring and Autumn Period. it is the most important part of study Ritual music system of The Zhou Dynasty in the The spring and Autumn Period.The introduction section first tells the reasons, significance and researching methods for choosing this topic.then it summarizes and analyzes the accomplishment and the prombles that exsted there after reflecting on the search history of textual research of bei yong wei in The Book of Songs, it is the foundation of further investigation.Chapter one first researches that the san jian is not the bei yong wei, then the mistake that exiting for a long time is corrected completely. It give the research name and lay the foundation for the paper. It probe into the time of separation and the concentration process of bei yong wei. that process is wugong wengong and kong zi.Chapter two first researches that qi yu is the poem of admiring wu gong, and reflect the music cultural prosperity at that time. At the same time, it point out that the change from wu to wen and from jian to fan. the poem of ding zhi fang zhong embody the resurgence of Culture of music and the same importance of Ritual music and expedition.mao qiu reveal that wei can not take the responsibility for helping each other, and it imply that the connection of qin qin is loosen in zhou dynasty, and the Packet system is destroyed.Chapter three first researches that the main idea of xiong zhi is that officialdom regret to do being an official in a chaotic world. Its last paragraph is the expression of Using poetry, and is used as Remonstrate. The main idea of bo xi is cai wei chen Against the zheng taking from the King of Zhou.it represent that the royal family of zhou still have the power to go on an expedition.although the Music System is destroyed, wei abide by the etiquette and Respect for the Royal. The main idea of Ji gu is zhou xu unite song chen cai to attack zheng, that start beginning of one vassal states attack anothe. from then on, the zhou dynasty's control force to vassal states Decreased. Chapter four first researches that main idea of wan Ian is not to satirize the hui gong or an official also not to satirize children wear a full-grown man's clothes, it is the poem of Young men and women sing to each other, and reflect the Marriage system. Chaenomeles sinensis Koehne reflect the giving of Young men and women, and it is the expression of Zhi jian ceremony. The other point of view reflect the Interpretation manner of Poetry Preface and lu shuo. it also reflect that the time of editing and function, and the relationship of research group. According to the relationship of marriage and politics, shuo ren disclose that qi and wei place importance on zhuagjiang married into zhuang gong. The main idea of green clothes is satirize the concubine overstep first wife's authority.it is the specific expression of falling of ceremony in wei and the key of wane.xintai is the poem of young woman making appointment with man. sangzhong and xintai reflect the customsof gaomei and she.Chapter five first researches that bei yong wei Inherited The Shang culture of looking after sacrifice and advocating armed force, and evolve zunzun into qinqin, develop culture from divine right into ritual music. Secondly, Culture of music prosperity occurs in wu gong period and become Tedious and rigid characteristics. Traditional Music system Arrogation and destruction happened before the wengong. when wen gong ascend the throne, Culture of music Thrive again and become life value evaluation standard and fundamental principle of Protecting state.Chapter six first researches the characteristic of bei yong wei have many love poems that man please woman.the reason why is that commercial development and women music tradition. Secondly, the paper reveal that the structure of sentences and phrases is between twelve guofeng and ya and become transition state. this paper analysis the causes of reason.The conclusion reaffirm the purpose of writing and the main point of view.The appendix is the notes of'bei yong wei',which is the foundation of this paper.