| "Spring and autumn" Gong Yang Li school cover a special school,the Qing Dynasty Ling Shu for the study of the most typical representative.We can see that the basis of the Spring and autumn annals is "thing".In fact,there is "CI",that is,a kind of record of events.The word is limited to things,can not be completely detached from it,so it has its opposite aspect ——--non-meaning,the spring and autumn is called constant change.Words and non-words are the unity of opposites in righteousness,the meaning of "Spring and autumn" should still have "Tao".There are different levels of righteousness and Dao.Dao Is Noumenon and Yi is manifest.This process is not only the end of the Tao,the Tao is bound to manifest,the first fall for righteousness.Secondly,a righteous landing is a gift.Ceremony is also limited,there is its opposite,that is,the meaning of impropriety,known as the "right.".Starting from the ceremony and power,and the emergence of new worthy things,then the "spring and autumn" into.The theoretical framework of Chunqiu is: Shi ?CI(non-ci)? Yi ? Dao ? Yi(power)? Shi,which is represented by the unfolding of Dao,CI,Li and Shi.The study of the Spring and autumn annals can be extended to four study paths.As far as the study of Gongyang is concerned,it is not among the study of Gongyang.The GONGYANG righteousness school may be established separately,but it needs to be realized through ritual or example to preserve its learning.Ritual and ritual can not be learned alone.They must achieve righteousness in order to complete their learning.The study of Gongyang rite has been neglected,and the future study of Gongyang rite needs to go into the angle of view of Gongyang rite.In order to promote the study of Gongyang science in Spring and autumn,this paper intends to study Gongyang science of rite by paying attention to Ling Shu.This paper discusses Ling Shu's academic world from four aspects: the First Part Discusses Ling Shu's academic background;the second and third parts discuss the main contents of Ling Shu's Gongyang's rite theory,the second part is the law of a hundred kings,the third part is the system of the new king,and the fourth part discusses the influence of Ling Shu Gong Yang's rite theory.In the life of Ling Shu,the textual criticism of Gan and Jia was still the main trend in the academic circles,and two new trends appeared: one was the tendency to strengthen the Tong,the other was the prosperity of the three rites.Under this influence,Ling Shu's growth was divided into two stages: in the early stage,he was influenced by Hong Wu,Bao Shichen,Zhang Huiyan and Li Zhaoluo,which established his academic quality,namely,he adhered to the general study style based on the sinological method;and in the mature stage,influenced by Ruan Yuan and the Changzhou School,he turned to Gongyang school and developed the emphasis on Gongyang etiquette from Zhuang Cun to Liu Fenglu.Gong Yang thought that the spring and autumn was Confucius' s work on the kingcraft under the guise of the history of Lu.Dayi,facing the events in Chunqiu,is the unchangeable kingcraft principle,while Weiyan,facing the future,aims to explain the concrete practice of kingcraft principle.The rite of "Gong Yang" should also have two points,one pointing to the chaotic events recorded in "Spring and autumn",expounding the ritual system of a hundred kings,aiming at bringing order out of chaos,the other pointing to the future,expounding the system of a new king,expounding the meaning of system reform.The law of a hundred kings is divided into five rites,that is,auspicious rite,inauspicious rite,military rite,protocol,Jia rite.Auspicious ceremony is the Gift of God,inauspicious ceremony is the ceremony of funeral,military ceremony is the ceremony of initiation,protocol is the gift of intercourse,Ram is the gift of engagement,Jia-li is other rites,including the ceremony of faint,crown and enthronement.Five gifts basically involves all aspects of behavior,can ensure the kingcraft is not easy,it is also guaranteed to rely on this five gifts to achieve the goal of righting chaos,positive people.The system of the new king is the creative discovery of Gongyang Science,which relates to the different historical circumstances that the law of the hundred kings may meet in the concrete practice.Different concrete environment needs different political program,therefore the new king must change the system,in order to adapt the new historical environment.Ling Shu Gong Yang's etiquette study contributed to the post-studies in the Qing Dynasty in two aspects: first,it promoted the completion of the new interpretation of Gong Yang Zhuan in the Qing Dynasty;It promoted the rise of "system reform" in late Qing Dynasty. |
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