The Research On The Essay In Ming Dynasty Under The Wang Yang-ming's Aesthetics Of Xinxue

The emergence of Wang Yang-ming's Aesthetics of Xinxue was not only a great event in the intellectual circle of the Ming dynasty,but also had an important influence on Ming dynasty literature.Even it influenced the literature of later generations and foreign.Of course,the prose in the Ming dynasty also benefited a lot.However,the study about the prose in the Ming dynasty under Wang Yang-ming's Aesthetics of Xinxue is still mixed with the whole field of literature and not completely independent,and more systematic and detailed researches are still to be further studied.Overall and detailed study not only helps to present their relationship,directly show the aspects and extent of the influence.And by investigating the literature study of the authors with Wang Yang-ming's Aesthetics of Xinxue and other philosophy(such as the Cheng-Zhu Confucian School,Guan School and the political philosophy),we can find different prose theory and they can be used to compare each other.Compared with directly discuss literary thought of yangming school or simple talk about passion and natural theory,it is easier to send out the information about the aspects,ways and degree of the Ming dynasty prose under the Wang Yang-ming's Aesthetics of Xinxue,makes them more closely related,and avoids floating on or specious.This article focuses on the general picture of the prose and literary thought,not only pays attention to the phenomenon and their reason,the process of development and evolution laws of the prose in the Ming dynasty under the Wang Yang-ming's Aesthetics of Xinxue.Moreover,the article hopes to study the formation and evolution of the prose thoughts.On the basis of existing achievements,we hope to expand the vision and field of the research,to promote the research degree and further development of the research about Ming dynasty prose under the Wang Yang-ming's Aesthetics of Xinxue.The introduction part is mainly about the origin,significance and value of the research on the topic,and based on the research status and its shortcomings,the research scope and methods are clearly defined.Chapter ?,In the Ming dynasty,neon-Confucianism had become the knowledge of imperial examinations,they most of students learned for the pursuit of fame and fortune,only taking Confucianism to get the office,Learning without action became a fashion.Therefore Wang yang-ming advocated the idea of forgetting the self and "knowledge-action unity",as a medicine for the treatment of of disease for the study.Under the wind of steep profits,scholars ' heart nature had drown,so Wang yang-ming advocated "Extension of innate moral knowledge" in order to gain the hearts.Of course,in view of the inconsistency between mind and speech,Treating the disease of articles was on the agenda.It led to the rise of the concept about "zheng wen ti ???" and Wang yang-ming advocated "xiu ci ??" and "li cheng ??" to rescue it."Article is the man" could be used as a school of article,Taoism and the ultimate goal for the relationship between article,Tao and the people.Chapter ?,In the Ming dynasty,the articles appeared to be superficial,so people often had a comment called"??".It contains a profound recognition of the estrangement of the articles,the tao and the people.In such circumstances,Wang Yang-ming's Aesthetics of Xinxue deserved the revival of Confucianism to save the disadvantages as its duties.And Wang Yang-ming's Aesthetics of Xinxue guided by the idea "heart is the universe" Advocated the concrete connotation of "Learning from Heart of the ancients",which was essentially consistent with moral carried by articles.Chapter ?,It' s popular to seek the liberation by returning to ancient times in Ming dynasty' s prose.Facing the shortage of the end of the Taige school,the vintage of Qi Zi school expressed their ideas that getting rid of the shortcomings of the article,correcting“???”"and the beauty of“??”,butfor the liberation of the factors such as,but focusing on form made them fall in another conservative.Although Wang Yang-ming did not directly say vintage,but he appreciated the ancient ways.He demonstrated the idea of returning to the hearts of the ancients and he was a real man of.This made people focuse on the ancients'heart of the article,not words and falsed.And it also came to the mind of the opposition to imitation,advocating plain,keeping the alternative and he law was natural.Under the influence of Wang Yang-ming's Aesthetics of Xinxue,Li Mengyang,Xu Zhenqing,Wang Jiusi and Zheng Shanfu had a transformation of restoring ancient ways.And given Qi Zi school valued the Feelings and Truth in the later period,which was consistent with the Yang-ming school,some people of the Yang-ming school throwed themself into the Qi Zi school.the words "restoring ancient ideas by returning to ancient prose" by Huang Xing-zeng was a direct supporting for the restoring ancient ways.Chapter ?,discussed the cause of the conversion of prose schools based on Wang Yang-ming's Aesthetics of Xinxue.We believed,"Learn to get your own gains "brought the rising spirit of the main body,the extreme ideas under the subject consciousness and spirit of freedom.And It played a big role in the conversion of prose schools.As a leader of the prose school,though His mentality and character could not determine the specific content of literary claims,but also did it have to do with how it is expressed.And in some ways it determined whether his ideas was gentle or radical,or compromised,or innovative orientation,and degree of innovation and affected its subsequent evolution.Chapter ?,There's a trend from " Moral Carried by Articles" to "Emotion Carried by Articles" in the mid and late Ming dynasty.But the development was not a interactive evolution but a mixed situation,moreover,it had a delay,too.Making a distinction between poetry and prose in Ming dynasty often paid attention to " moral"(prose)and " emotion"(poetry).But Emotion Carried by Poetry advocated by the Former Seven Men of Letters(Qianqizi)was full of connotation of Confucianism.And because the Yang-Ming philosophy put emphasized on Confucianism in nature,along with The Tang and Song School er inherited yang-minus traditional Confucianism,so the transition from "Moral Carried by Articles" to " Emotion Carried by Articles" didn ' t happen in intimately.As for the later school of Wang yang-mung,due to the deviation of putting into practice from Yang-Ming philosophy but to have an emphasis on "conscience",thus led to the emphasis on individual desire and the popularity of " Emotion Carried by Articles”,however,the deviation of Confucianism on the surface may be the return of the real traditional Confucianism.Chapter ?,The intuitive thinking in Perception provided the infinite possibility for the warm interaction between Yang-ming philosophy and articles in Ming dynasty.A gratifying changes have taken place in the late Ming dynasty prose because of intuition thinking,both ends in content and form.Specifically,the first was spoken language,of course,the spoken language naturally has the characteristics of intuitive thinking.The second was that Writing the Essay with the freedom of thought and without rational constraints.The third was they chose the things intentional ly,so they often focused the attention on daily life and natural things.Need to mention,under the pursuit of happiness in Yang-ming philosophy,the pursuit for a laid-back life provided a guarantee for the pursuit of free writing in the articles.And the pursuit of free writing also helped people pursue a laid-back life.In other words,the strong pursuit for a laid-back life made people put the articles into their system of a laid-back life,and made them seeked self-satisfaction through articlest.Chapter ? Wang yangming had an emphasis on " being worthy of the name"according to the knowledge-action.So he stuck to the tradition of " Moral Carried by Articles" and put "six meridians" in a certain position as the highest type of essay writing.According to his argument,the "six meridians" including Shigon was the source and the destination of the essay writing.He had an affirmation for the state of"Guang Feng Ji Yue" under the influence of "The Four-Sentence Doctrine" which stressrd on getting rid of selfish thoughts.In addition,the theory of "attaching importance to moral" and "nothing outside the heart" also made the style of " normal content and bold and unconstrained".Chapter ?,Feng Cong-wu who integrated Guan School,Chengzhu academic,Yang-ming school also had an enlightening significance of literary theory construction.So to speak,his literary propositions that Literature does not prevent Neo-confucianism was influenced by neo-confucianism.Tranquility Proposition and stick to movement,not only was related to Wang Yang-ming's psychology,Noe-Confucianism and Guan School,but also had his own distinctive feature.At the same time,It had his own characteristics,too.The proposition articles need Self-satisfaction was consistent with the proposition from Yang-ming school.And under the influence of his practical value,He had formed a proposition to view people with articles.Chapter IX,Due to the profound research on Yang-ming's Psychology,the political expectation for being a man like Yi Yin,his appreciation for Ou Yangxiu,Zeng Gong,Wang Anshi who put great importance on literature as a group of people born in Jiangxi,his rich literary experience and a profound comprehension for the articles,Li Fu(1675-1750)'s literature concept had a mutual fusion between Yang-ming's Psychology,Politics and Literature.Based on Yang-ming's Psychology,he cleared the barriers to be a saint and got the ideas which could turn thoughts into action,then overstepped the traditional gap between "Confucian Orthodoxy" and"Dominion",constructed the words system about "Articles-Moral-State Governance",realized the integration of articles,moral and state governance at last.The idea that the creation of words needed morality and "Shi Gong" reflected his pursuit for political achievement.The theory that "poetry and articles came from the heart" was marked for Yang-ming's Psychology.With the influence of the traditional textology from Yang-ming's Psychology and the revival of textology in early Qing dynasty,he put textology into the articles.As a Noe-Confucianism,Li Fu broke through the limitation of Cheng-Zhu Confucian School and Yang-ming's Psychology,often thought about content,style,writing techniques of the articles from a literary perspective.