| Today’s world is experiencing a great change that hasn’t happened in a hundred years.Economic globalization,social informatization,cultural diversity are the new trends and characteristics of social change.In this great change,no country,no nation,no one can escape its influence.The vast majority of ethnic minorities in China are also experiencing rapid economic and social development and social restructuring,as well as the huge impact of market economy and alien culture.Ethnic culture is a kind of culture created based on the needs of people’s common life.It is the root of an ethnic group’s continuity and growth,and contains an ethnic group’s unique values and behavior norms.It not only plays a role in maintaining a certain social order and promoting effective communication,eliminating estrangement and achieving cooperation among members of the ethnic group,but also has an enlightenment value in solving some practical problems in the economic and social development.In the past,ethnic culture was passed down in a spontaneous way with daily production and life in a relatively closed environment.In the process of social transformation and modernization,how to maintain the vitality and seek innovative development of ethnic culture,which originated in the era of farming,is the key to continue prosperity or to decline from then on.This study selects the Basha Miao as a case study,it uses anthropological research methods and perspectives,takes the value and inheritance of the ecological ethics of the Basha Miao as the starting point of the research.on the basis of summarizing and refining the ecological ethics and the value orientation contained in the traditional culture of the Basha Miao,it reveals the cultural core of the ecological ethics of the Basha Miao,its historical and modern value.Based on the analysis of the actual dilemmas and causes of the ecological ethics inheritance of the Basha Miao in social change,the paper strives to propose a strategy to solve the dilemma of the ecological ethics inheritance of the Basha Miao,and provides a value reference for solving the paradox of economic development and ethnic cultural inheritance.The paper hopes that the ecological ethics of the Basha Miao people can help people get rid of the illusion of human exceptionalism,move from "repairing the earth" to "restoring human civilization",reposition education in ecological consciousness,teach human beings to learn to integrate with others on the earth,and realize the inheritance and inheritance of the ecological ethics of the Basha Miao in a broader sense by giving play to the important values and roles of ecological ethics.This study selects the Basha Miao as a case study,uses anthropological research methods and perspectives,takes the value and inheritance of the ecological ethics of the Basha Miao as the starting point of the research,and on the basis of summarizing and refining the ecological ethics and its value orientation contained in the traditional culture of the Basha Miao,reveals the cultural core of the ecological ethics of the Basha Miao people,its historical value and modern value.Based on the analysis of the actual dilemmas and causes of the ecological ethics inheritance of the Basha Miao in social change,the paper strives to propose a strategy to solve the dilemma of the ecological ethics inheritance of the Basha Miao,and provides a value reference for solving the paradox of economic development and ethnic cultural inheritance.The paper hopes that the ecological ethics of the Basha Miao can help people get rid of the illusion of human exceptionalism,move from "repairing the earth" to "restoring human civilization",reposition education in ecological consciousness,teach human beings to learn to integrate with others on the earth,and realize the inheritance and inheritance of the ecological ethics of the Basha Miao in a broader sense by giving play to the important values and roles of ecological ethics.Secondly,the paper takes the analysis of the great changes in the production mode,lifestyle,political life and spiritual life of the Basha Miao in terms of social changes as the starting point,and then analyzes the difficulties and causes of the inheritance of the ecological ethics of the Basha Miao in terms of social foundation changes,lack of cultural consciousness,and changes in inheritance methods.The paper points out that under the impact of the commodity economy and foreign culture brought about by tourism development,the Miao people in Basha have moved from closed to open,from survival to life,and enjoyed an unprecedented rich material life.However,while the Miao people enjoy a rich material life,their ecological ethics and culture are facing the inheritance dilemmas such as the change of the agricultural social foundation characterized by closure and homogeneity,the alienation of the cultural inheritance that is gazed at and performed,and the weakening of the role of non-institutionalized education inheritance based on family education and social education.How to selfadjust and innovate in the change,so that while bathing in the material wealth brought about by the modernization process,it can preserve those ecological ethical cultures with important value and significance,which is the current challenge of the Miao people in Basha.The analysis of the paper points out that the characteristics of modern social development determine that the traditional culture of ethnic minorities cannot always exist in a closed environment to inherit and develop.The dilemma faced by the ecological ethics and cultural inheritance of the Basha Miao is caused by the game between their cultural inheritance and economic development,the lack of cultural consciousness of the inheritance subjects,and the decline of the post-metaphorical cultural inheritance model brought about by openness and exchange.On the basis of the above research,the paper focused on how to balance cultural inheritance and economic development,cultural protection and cultural development and utilization,how to innovate the path of cultural inheritance,how to awaken the consciousness of ethnic culture,and how to give full play to the value and role of ethnic minority spiritual and cultural heritage on a larger scale outside the ethnic group,and proposed a strategy to solve the dilemma of ecological ethics and cultural inheritance of the Basha Miao,that is,under the premise of acknowledging the objective inevitability of cultural inclusion,Emphasize the construction of authenticity consciousness in the various stakeholders of cultural development,so as to ensure that the connotation of the core and essence of ethnic culture is attached in cultural development,so as to seek a dynamic balance between cultural inheritance and economic development;through cultivating ethnic cultural elites with a high degree of cultural consciousness,promote the transformation of the ethnic group as a whole from "spontaneous" to "conscious" cultural adaptation,and build a dynamic mechanism of cultural consciousness,so as to awaken cultural consciousness in the new generation of ethnic groups;through the development of local knowledge based on ethnic culture,Improve the overall education level of the new generation of the ethnic group,strengthen the inheritance function of family education and social education,realize the inheritance within the ethnic group in the endogenous education breakthrough,and expand the knowledge of universal value in the ecological ethics culture of the Basha Miao ethnic group through cross-cultural school education and promote it to the whole society,so as to realize the value and role of the ecological ethics culture of the Basha Miao ethnic group on a larger scale.The paper concludes that the biggest enlightenment given to us by the ecological ethics of the Basha Miao people is that nature has a subjectivity that human beings cannot reach and surpass,and ecological and environmental problems cannot be fundamentally solved by remedial measures,and this attempt to rely on human wisdom and technology as the ultimate solution to environmental problems can only be the illusion of human exceptionalism.Human beings should position themselves as people in the ecosystem,reposition education in ecological consciousness,build an education system with "symbiosis" as the value orientation,and cultivate people with "symbiotic" consciousness,so that they can walk out of the barrier of the "Anthropocene".The solution of the ecological ethics inheritance problem currently faced by the Basha Miao people should look at the cultural changes of ethnic minorities from the perspective of the "community",and regard the minority culture as part of the pattern of cultural pluralism and integration of the Chinese nation,so that the excellent traditional culture of the ethnic minorities can play a value and role in a wider community,which is the innovative inheritance and development of ethnic minority culture. |