The criticism of political economy is the subtitle of the capital,which is Marx’s masterpiece.As the capital of the true spirit of Marxism,the self-evident nature of its critical essence is not to be said.The most revolutionary,critical and realistic is the "Rhodes" that Marxism can shine through the history and continue to evolve.However,why is the ideological root of Marxist political economy criticizing the beauty of life inherited so far? It is not a pure speculative philosophy,or even a single intuitive philosophy,but a philosophical criticism of economic and political criticism with strong realistic penetration and practical change.It fuses economics,political science and philosophy into the unity of the world history,and its way of thinking and the logic corridor behind the interpretation mechanism are abundant and universal.The thinking pattern of the meaning of holistic criticism runs through the whole history of Marxist thought: economy is politics,economy is philosophy,and economic politics is philosophy.Its ultimate purpose is to reach the commanding height of humanistic spiritual criticism.Lukacs,as the inheritor of Marxist thought,is not only the founder of Western Marxism,but also the "first person" of Western Marxist political and economic criticism in the 20 th century.He not only depicts a picture with the Jedi but also the profound philosophical connotation of Marxism’s capital.At the same time,it also provides a historical rational tool,Marxist political and economic critical thought,which is widely spread in the "program".The coupling process of mutual rhyme and mutual interpretation between it and Marxist holistic dialectics is helpful to draw out the social reality of "existence" from the philosophical speculation of "critical judgment".Lukacs,with his critical thinking and criticism on history,totality dialectics,materialization,alienation,class consciousness and other categories,is consistent with the overall appeal of Marxist theory for the opening of world history.The core idea of writing this paper is to project the history of Lukacs’ philosophy,a great western philosopher in the 20 th century,into the vast secular history base of the world changing day by day,as it is,to send out the critical voice of "natural question" of his time.Needless to say,history is the only science.Lukacs’ s historical interpretation of historical category has extremely important value and theoretical status in Marx’s philosophy.As the historical dimension of Lukacs’ s critical thought of political economy,the self-identity of the historical category in this is not only a traditional history,but also a scientific view of history,a profound historical dimension,a kind of historical inquiry of return.It is more a sense of truth for the reason of critical thinking,a pedigree that appeals to the concept of retrospection and retrospection.The metaphysical philosophy carries the Tao,that is to say,the high-level view is promoted from the so-called interpretation and analysis of the history different from the category history to the original blooming of the nature of free will hidden behind the historical logic deviation movement.In fact,dialectics of totality is the fundamental method of Lukacs’ critical thought of political economy.The so-called orthodoxy,Lukacs himself has not clearly expressed that Marxist holistic dialectics is Marxist political economy critical thought.However,in the author’s opinion,the so-called totality dialectics that Lukacs designed in his whole life is not simply on the instrumentalism level of Marxist dialectics,or on the methodology level of Marxist dialectics,but on the basis of this,he hopes to further develop the 20 th century Marxism’s own strong critical consciousness of political economy and its daring to face up to the great wisdom,boldness and ambition of responding to the epoch-making "natural question".In view of the underlying nature of the holistic dialectics,this method is not an abstract,rigid and formalized abnormal dialectics,but an endogenous dialectic with the inclusive entity meaning,and a spiritual dialectic that persists in the extension of the inclusive entity meaning.In a word,this kind of flexible dialectics,which is always existing in the extension of the substantive meaning,is a kind of scientific dialectics with some points,and this kind of scientific dialectics with some points is the critical thought of Marxist political economy.Integrating Marxist holistic dialectics into the criticism of inclusive entity meaning,this inclusive entity meaning is the ontological sign of Marxist social ontology.Lukacs believes that this is the "orthodoxy" on the real purport of Marxism--the critical thought of Marxist political economy.Materialization,as the logical presupposition of Lukacs’ critical thought of political economy,is a core category in his research and analysis of the ontology of Marxist Social Ontology(currency history,industrial history,exchange history,communication history).Without looking at the historical confirmation of Marx’s economic and Philosophical Manuscripts of 1844,Lukacs relied on careful reading of Marx’s economic and philosophical classics,such as capital and critical outline of political economy,seriously immersed in the ideological and theoretical path of Marxist historical materialism and always concerned about the authenticity of perceptual existence,the concreteness and sensibility of perceptual existence.The reality of existence,accurately aware of the new symptoms of materialization has quietly become the western capitalist society in the 20 th century sick of the hidden worries.Alienation,as the logic deepening and progressive of Lukacs’ critical thought of political economy,is the most intensive theoretical research object after the new syndrome of materialization.It can’t be denied that the western capitalist society in the 19 th century was deeply trapped in the alienation dilemma,the distorted people,the sick society,the paradoxical country and many other long-standing shortcomings of the times "natural question" urged Marx himself to reform the target of his political and economic critical ideology,which is the survival of Lukacs’ political and economic critical ideology on Marxist society.The essence of ontology in theory is a kind of historical leap and intellectual rise.Indeed,it is a theoretical scientific judgment of Marxist political and economic criticism on the level of Marxist labor price value theory and surplus value theory that always maintains a complete,existential and full presentation of value sense with an atomic personal understanding.Class consciousness,is a kind of class consciousness endowed,a kind of consciousness,a kind of theoretical theory and a kind of critical criticism.The so-called proletarian class consciousness in Lukacs’ s mouth is an objective,overall and historical spiritual empowerment of the unified will of proletarian collectivism and the "logos" of history in the practice of proletarian revolution.In fact,it is the fundamental purpose of Marxist political economy criticism,that is,to dig deeply into its developing endogenous pattern.The highest realization of politics and philosophy related to the criticism of Marxist economics.The critical thought of Marxist political economy is guided by its grand historical strategy of atmosphere,massiveness,wide area,theory and innovation.Lukacs,as the father of Western Marxism,always adheres to the religious belief of Marxism.As a devout preacher and defender of the evolution of the theory,his political and economic critical thought’s realistic principle is to correct the self-confident Marxist dialectics,adhere to the connection between the party spirit and the people’s spirit of Marxism,and make Marxism more cosmopolitan the whole is set in the world.In fact,the holistic dialectics is an important weapon for self-confidence to seize the "true essence" of Marxism.Lukacs is well versed in the most condensed essence of Marx thought system,which is a powerful and inexhaustible political economy critical spirit and innovative consciousness,which is deeply reflected in the intrinsic foundation of Marx dialectics.This is the true essence of Marx thought.It is because Lukacs himself has fully realized the "true essence" of Marxist thought that he can achieve a high degree of selfconfidence in the theory of Marxist holistic dialectics and fully affirm the critical theory of Marxist political economy.Why did Lukacs’ critical thought of political economy become a fundamental tool of Western Marxist Social Critical Theory(such as Frankfurt School’s social critical theory)in the 20 th century? Why did it become the most important source of Western Marxism in the 20 th century? Lukacs’ own strong sense of question and keen sense of historical body are the main culprits,which highlights his examination and criticism of the historical reality of the western capitalist modernity society in the 20 th century.The epoch-making historical examination questioned,pondered and refuted by Lukacs represents the new cultural tradition of the whole western capitalist modernity society in the 20 th century historical evolution and continuous succession,and then a kind of philosophical thinking of original sexual heckling.Lukacs’ critical thought of political economy has been extended to the whole western history of time-varying Marxism in the 20 th century and even the 21 st century.He boldly created a new cultural tradition of the history of critical thought of Marxist political economy,which is surging,mingling and colliding.The prosperity of the new cultural tradition of this generation is following the batch of Marxist political economy in the 19 th century.What judgment thought leads to,extends and follows is fresh and immortal after the age of the 20 th century,and then it creatively advocates a new theoretical paradigm,which is the social critical theory of Frankfurt school.Meanwhile,the critical thought of Marxist political economy is also the basis and method of proletarian party theory.As an orthodox Marxist who firmly believes in Marxism,Lukacs’ critical thought of political economy has never decoupled from the logic and motif of the evolution of the critical thought of Marxist political economy when it is closely related to the realization of the free liberation of all mankind and the exploration of the focus of Western capitalist modernity in the 20 th century.The theory of Marxism social ontology has never been separated from the theory of Marxism social ontology.In its pursuit of the theory of labor teleology,labor practice,labor value and other theoretical issues of the western capitalist modern society in the 20 th century,it strongly defended and revived the theoretical spring and culture of the continuous evolution of the critical thought of Marxism political economy in the 19 th century.Traditionally,the embedded political aspiration in Lukacs’ theory of literary and artistic thought tries to distinguish the sense of political belonging with the bourgeoisie,and then reverses to the opposite Marxist ideological and theoretical camp which takes the critical thought of Marxist political economy as the "true essence",so as to realize the historical transformation of the party spirit and the people’s nature of Marxist proletarian party theory.The theoretical thought of Marxism’s party spirit and people’s nature has developed from scratch,from hidden to obvious,which is not only the theoretical achievement and action guide of the Marxist proletarian party which has been carefully selected for several times on Lukacs’ s critical ideological and theoretical development road of political economy,but also shows the historical necessity of the ideological progress and civilization development of the western capitalist modernity society in the20 th century.At present,if we ignore the truth of speculation,we can judge the Marxist proletarian democracy contained in Lukacs’ s party spirit theory and people’s spirit theory in terms of materialistic thought or idealistic thought,proletarian thought or bourgeois thought,Marxist thought or non Marxist thought and the like,potential will inevitably simplify or even neglect the underlying value and realistic meaning of Marxist political economy critical thought theory,which makes the theoretical value of the rich and valuable Marxist political economy critical thought more difficult to be thoroughly clarified and dug out.Looking back to the source,Lukacs’ s democratic thoughts about the party spirit theory and the people’s nature theory are mainly due to the people’s democratic dictatorship thought and the worker peasant democratic dictatorship thought in the Marxist proletarian party theory.The party spirit,the people’s nature,the class nature,the struggle nature and other core theoretical gists of his democratic thoughts are helpful to strengthen and consolidate the Marxist proletarian people’s democratic dictatorship.His firm political position of advocating world peace,opposing various fetishism and eliminating alienation will help to ensure the real landing of the people’s democratic rights,political rights and freedom rights.His vision of peace and development in the 20 th century,his profound reflection on the two world wars and the future historical life of mankind.The profound concern of the movement direction is still of great significance and enlightenment to the construction of a community with a shared future for mankind,the construction of a world of lasting peace,universal security,common prosperity,openness,inclusiveness,cleanness and beauty,and the construction of a socialist country committed to the development of people’s democratic dictatorship.Philosophy wanders between the flexibility and relaxation of Lukacs’ critical thought of political economy,which also gives successors the ultimate meaning of the history of critical thought of Marxist political economy,and opens a broader theoretical space by examining the endless possible future directions such as the true spirit of contemporary Marxism.From the beginning to the end,Lukacs’ s historical epitome of the modern society of western capitalism in the 20 th century has failed to transcend the existence world of monetization property which is defined,driven and shackled by financial capital.Generally speaking,the whole western world is still trapped in the historical disaster of modernity.From this point of view,the objective motive force and the origin of thinking of Lukacs’ critical thought of political economy remain unchanged,which is where the Marxist critical thought of political economy can inherit the realistic principles so far.To be honest,to learn from others,to collect the spirit and spirit of Lukacs’ critical thought of political economy,and to quote it into the orientation of socialism with Chinese characteristics in the new era.Emancipating the mind,opening up the posture,shaping the thought community of "China West Malaysia" economic philosophy,melting the global vision and Chinese characteristics into the unity of world history.Make great efforts to China,prosper the world,and build a prosperous era of free liberation community of common destiny for all mankind!... |