| With profound and sober thought, Lirui's novel attracted the literature world since middle 1980s. This article tries to find Lirui's ideal spirit from "the ideal" which most researchers rarely involve and through discussing animadversion to "WenGe", question to history and revolution, survey of human's living posture, discovery of people's spirit. Moreover, this article tries to find out the thought to human's living position by Lirui, so as to illuminate the value of his novel and his ideal view.The whole thesis consists of four parts besides the introduction.The induction analysed simply Lirui's experience and educe thinking intention of his novel is pursuing to the ideal. This article also expatiate simple the connection among ideal spirit, revolution and human in his works and provides readers this thesis's writing purpose.The first part: fallacious ideality. Lirui questioned closely the ideal spirit from the "Wenge" which is a typical pursue process to "ideal" utopia. The dramatis personae in Lirui's writings were charged turgidly and full of self-confidence with role to save the human when they come in. But the ideality were burned by itself. There are many tragic existed in ideal name, and pursuing to void ideality blindly just is a humanistic calamity with sacred coat. From bewilderment of student to the decease of intellective young's ideality, and to a extreme fable, Lirui didn't believe anything easily when he faced the tribulation made by Wenge. Wenge, the ideal utopia was no other than translating the frontispiece to reversed history tragic.The second part: hardship of ideality. Pursuing ideality indicate human's outstanding status in the universe. It doesn't all the ideality can take to extremeness and dogmatism like utopia during "Wenge". As the basic spirit of human, ideal spirit has justicial color and eternal value. Ideal spirit can make metaphysical rebellion and historical rebellion. "Gold Sun in Beijing", "site" and "story of Yincheng" are typical case of it. Individual fate is unconscious; individual life is nonsignificant.This also predicate a tragic which beyond time. We must premise ideality's rebuilding with ample comprehension of the connection between ideality and catastrophic in history. The dependability of ideality must be questioned because justice expressed by ideality doesn't mean it is true. The third part: soil of ideality. Pursing absurd ideality during "Wenge" not only made the ideality lost realistic basic but cause complexion which opposed to realistic livling. But authentic ideality quest face the valueless dingle and relapse into everlasting engagement and unreason plight. Lirui found demotic spirit in realistic living and make it as the soil of ideal rebuilding. What he did connected with his experience and his gaseity. There are three types demotic spirit in his art world: tough life spirit, comfortable exist mode and the prize of individual life. The demotic spirit as living normality which mainly embody living spot and spirit state of bottom society, it protect the basic of China and load all China's weight. So at one hand Lirui pursued the happy ideality in itself, at other hand the ideality just is an unreason and meaningless world. The contradiction between it produce absurdity.The fourth part: ideality's inflexibility. The narrate principle which is contradicted come into being in Lirui's works. Pursing to ideality especially to unreason ideality just leads to wreckage. So Lirui find the demotic spirit as soil for rebuild the ideality and let the individual freedom become the basis which people used to seek welfare. Once the ideality was built, it will animadvert incomplete actuality. But the death of the character deny anything radically. although face to absurdity, the faith which pursue happiness and logical ideality support him all along. All this let his woks has one of formidable power. At the same time, Lirui avoid single and absolute attitude because of the demotic spirit position. His writings has enough ideal details and spirit... |
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