The Formation Of The Tong City Parties And The Explain Of The Ancient Literary Style Theory Meaning

The Tong city parties is the greatest ancient literary parties in Manchu dynasty, The literature theory of the Tong city parties followed to use many literary criticism concepts, technical terms, categories in Chinese history and set question, although its literature idea has no basic change, the representative settle traditional culture of a concentration country academic of the ages special features for becoming greatly. Cultural policy in Manchu dynasty is the thought background of the formation of the Tong city the ancient literary style theory .But, the Tong city parties isn't the faithful performance of the cultural policy. The Tong city parties depend on and disobey to the cultural policy of Manchu dynasty.The paper will divide four the chapters ,take the formation of the Tong city parties and the meaning of its ancient theory as the main contents to carry on concentration explain. Put the creation of the Tong city parties into the big background that the Manchu dynasty thoughts culture;The platform that puts its ancient literary style theory into a traditional text to talk about goes forward to go a research, discuss it produce of the meaning and theories surmount. Making it get should get of fitting treat, the system examine and evaluate completely.Chapter 1, the formation of the Tong city parties. This part main investigation The creation of the Tong city parties is historical inevitable, is to Ming Dynasty the literary atmosphere of "the not profound learn" of anti-stir, is objection text, develop an ancient text of demand, is learns a house to be write an article with sayings to Sung ,the Sinology house with test according to write an article the praise grow to avoid short, have a development of inevitable outcome. In the meantime the formation of the Tong city parties also is the result to adapt the characteristic of the cultural policy of the Manchu dynasty: Cruel, tolerant, pragmatic and orientation, but ,the Tong city parties aren't the controlled hack writer of the pure governments. In the relation of it and the cultural policy of Manchu dynasty contain mutually self-contradict. The cultural policy of the Manchu dynasty requests literature "the benefit politics", "Chien be", "Islamic and appropriate", and despise "technical skill". But, the Tong city parties persistence value "the text matter", "simple and direct", "the limpidity have no rubbish", and make every effort to obtain" the praise of the article", the academic thought of Manchu dynasty present from the empty talk but change in to beg actually, from only a but change into to each parties ,fromhide in academic but change in to was attain practical use by a life time, from conservative constant but turn in to make greatest efforts the special features that the diagram change, the creation of the Tong city parties still to Manchu dynasty the academic thought change adapt of result.Chapter 2, the theories meaning of the ancient literary style theory of the Tong city parties. This part mainly study the object to people of the past and theory meaning of the representative's person of the Tong city parties: Dai ming-shi, Fang bao , Liu da-kui ,Yao nai and Zeng guofan. For promote essay, Dai ming-shi put forward some theory. This not only is wait for someone to the Li zhuo-wu, Ai nanying, and as to it's have to surmount, become the source of the Tong city theory. Fang bao's theory of "YI and FA", theory of "YA and JIE" have gathers a thou now the text theory to become greatly of special features. He not only carry on the theory of Dai ming-shi,but also is the base on the theory of the Tong city parties. The theory of ancient literary open up, revolve round the theory of "YI and FA", the theory of "YA and JIE". The content, contribution of the theories of "YI and FA", and concrete perfonnance of it's generalization and its blemish, the development of the theory of "YA and JIE" in the theory of the Tong city parties is the point that this stanza discuss. Liu dakui claim to "from ancient writing it is rumored, there is another a matter at", then emphasizes the theories of "method" is the development that says to the theory of "YI and FA" in "FA". He emphasize "absolute being" is the tallest standard of ancient art. Be a study regardless, or create, should take inform "absolute being" as a target. His theories emphasizes to emphasize "absolute being" acquire, and put forward write an article" 12 expensive" and learn the concrete path of "absolute being—"through the voice begs spirit". Yao nai is a generalization of the theory of the Tong city parties. He put forward of with "the way and skill match, Dao and person exist on time" is the assertion of summit of the Wen", breaking traditional idea to emphasize to "Dao", making the content of "Dao" extend, and "skill" promote to lay equal stress on with "Dao" of height, emphasize the corpus of the writer. The assertion of" YI and LI, textual research, language of writing threes and have" that Yao nai put forward, is to at that time the orientation of the atmosphere of a school, stir just our country the ancient text develop of direction, turned round a reason to learn to be write an article with sayings, was a non- text to incline toward, rectify the Sinology to write an article by explanatory note, fall overboard for trivial test according to of irregularity, thus with and preferred the long of" YI and LI, textual research, language of writing threes and have", guiding the ancient text creations to" have the high rhyme romantic spiritof everyone of Tang Sung, but the comment investigate. Very date but not vexed, the pole more but not mixed , the spirit arrive but the idea be unlikely to spare no effort" of succinct and appropriate ,the lingering charm everlasting's "go to beautiful" state. He indicate "so write an article eight", having strong objectivity with the realism creations spirit. Yao nai clarified sun just from the esthetic angle, soft style theory was the development that the other party, Liu's text talk about, expressing Yao nai's concern for the article style, making the Tong city text theory have esthetics meaning. He classifieds into the Yin to the esthetics style soft sun just two greatest category, developed road for the diversification of the esthetics style. He think the tallest state of the literature creations is: "The Dao and skill match, Dao and person exist on time", the subjective world exactitude that requests writer reflects objective world, making so the natural gift of the writer get to unify with subjectively hard. Yao nai edit ancient language of writing, pass to select writer to express its literary atmosphere mindset, announces the ancient text tradition that the Tong city parties inherit toward the people of this world;And classify the ancient text choose 13 type, complete the literary style classification from heavy to simple in Ming Dynasty and Manchu dynasty. Yao nai request to each kind of cause of literary style, turn into and basic appreciate beauty the description, become only a literary style theory of have the special features. This is his contribution of he sends the ancient literary style theory construction the Tong city parties. Yao nai discuss beautiful of circumstances of the text, to have already inspired a function to the posterity with many ideas. Zeng guofan is the Tong city parties' great commander of the ancient text revive, he inherited the theories of the elder generation, and adapt the request of the ages, joined the thought of the "pay close attention to society for use" in the Tong city parties' theory, make the ancient text of the Tong city parties be able to serve for the ages, politics. Zeng guo-fan summary and put forward a series literature view that matching the objective regulation of the literature development, that remediable and surmount the irregularity of the theory of the Tong city parties. The person of the Tong city parties insist "change" that means the literature request unique, wanting personal variety of style along with the society and the writer but changing. This is to develop objective regulation to announce to public to the history empirical summary and literature, having to allow of no to neglect of realistic meaning.Chapter 3, The contradiction in the theory of the Tong city parties, "the orthodoxy of text and the orthodoxy of Dao" exist. This is part of to investigate The contradiction in the theory of the Tong city parties ,'the orthodoxy of text and theorthodoxy of Dao" exist. First, the strong orthodoxy of teachings, the orthodoxy of text feeling knot aggravated religious motion, the sectarian views of the narrow sense causes the painting ground as prison, the range of experience is narrow. Secondly, the orthodoxy of teachings, the orthodoxy of text of the excessiveness inflation knot, suppressing the creator's enthusiasm with then can;For there has been the ego of the theories system satisfy, make the Tong city parties send the ancient text theories of innovation, develop to raise to tread the difficult. Orthodoxy of teachings, the orthodoxy of text pierced through the Tong city parties development always knot, make the Tong city parties the writer Be relating ancient text course of development, imitates to spread to accept seem to be to do the task with ease, enthusiasm self-confidence, but at ancient text theories of put forth new ideas, become and then big aspect but obedient, careful, lack necessity of great it know with everyone's generosity of spirit.Chapter 4, the history position of the Tong city parties. Aim at the people of the past's praise or blame to the Tong city parties evaluation different. This chapter think the Tong city parties sends the biggest achievement, lying in system to turn of and continuously perfect with turn deeply of the prose theories construction, make it become and settle the biggest ancient text flow a parties, and did huge contribution for the development that pushes the Chinese ancient text theories. Its position in the Chinese literary history should give an affirmation.