On Chen Liang And Ye Shi's Thought Of Confucian Orthodoxy

Traditional Chinese culture as a source of value and spiritual basis has been playing for the community to provide spiritual direction and value the important role norms. The orientation of this traditional Chinese culture is one of the best embodiments of Confucian "orthodoxy" consciousness. "Orthodoxy" in the Tang Dynasty, Han Yu, first, a master of the Song Dynasty, Zhu Xi, Zhu Xi in succession on the basis of previous thought, the establishment and hegemony that can adapt to debate, beyond the top of the social history of the eternal Dao. And made a so-called "Yu-ting set by leaders," as "Orthodoxy" content and substance. Han Yu Zhu Xi does not recognize the "Orthodoxy," the transmission of the status of orthodoxy since he thinks Foxy, Yak, Shun and Yu, King Went, the Duke of Zhou, Confucius, Manlius, after "shall not pass it the" until "two-way" was born, the Confucian Road does not pass the school system and was able to continue, and he himself is called "his secrets," the successor. Zhu Xi orthodoxy inherited status, as "History of the Song," written "Confucianism Biography" and received official identifiedBut the theory of Zhu Xi Road Commission disagreed with the exclusion of other schools. Orthodoxy for the debate on the issue also has not stopped, and to Chen Lang and Ye Shi as the representative of the Southern Song Dynasty Hewing School and the debate between Zhu Xi is very representative, this departure from the orthodoxy of the problem, first introduced Lang, Ye Shi Dao theory to the specific background. Then on Chen Lang and Ye Shi Orthodox doctrine was introduced the main contents., This article focused on Chen Lang and Ye Shi and Zhu Xi on the road system problems to start the debate between Zhu Xi believes that Tao is out of the concrete things, independent existence beyond the times that the value of argumentation is flat sub-standard. The so-called Confucian orthodoxy is to this "sage" of the tradition and orthodoxy that disruption in the Han and Tang Dynasties. And Chen Lang as a representative Hewing School stood up in their school's position, insisting that Dioxin in between things, way divorced from daily. Confucian sages as reflected in the way mass party of the dominance among the Han and Tang Dynasties, the Road and utility combine together, and thus launched a debate and Zhu Xi. If the challenge of Lang Zhu, or for discussion at each level, Ye Shi put this challenge to the theory of push and systematic level. His position on the orthodox Neo-Confucianism questioned the fundamental denial of the Neo-propagated "Orthodox." Yak Ye Shi first affirmed to Confucius passed on from the "usual way", affirmed to the Ziti from Zing Sheen, to Manlius, as well as to the inheritance relations Song moralists. However, Sheen, he is not authorized to undertake on the road preaching of Confucius, that the Song Sheen, insisted from the "Tao" of Confucius on the Yak to the "Road" is a departure. He leaves for the inferred directly from the key parts of the Neo-propagated "Orthodox" were cut. Finally, the paper also Chen Lang and Ye Shi Xi for two challenges on the historical significance and influence were discussIn fact, although the idea of Orthodoxy is the performance of each ministry for a group of missionary saints sense, but in a deeper sense of meaning that it is itself the formation of the Confucian way. Zhu Xi, as in China since the Sung Confucianism dominate the field, their ideological orthodoxy has been more attention and research, but as the Southern Song Dynasty has a great impact on the Utilitarian school, its ideological orthodoxy theory of Confucian orthodoxy is an important part, but has not been given due attention. It is hoped that through this article on Chen Lang and Ye Shi of two Orthodox thinking, and to be able to ideological orthodoxy of the Confucian tradition has a more comprehensive grasp.