Study On Matsu Daoyi's Thinking Of Hong Zhou Zen

Religion is one kind of unique cultural phenomenon in the human society. As early as in humans before entering a civilized society, it is deeply rooted in humanity's spiritual world. For thousands of years, mankind has created various forms of belief, religion is undoubtedly the most important and influential one. Thanks to the ancient Indian Buddhism, the most concern is to identify the root cause of human suffering and pain relief methods and means. This study has always been the mainstay linked to the spiritual world. Since the Han dynasty, Buddhism was introduced to China from India. As a foreign culture, Buddhism and traditional Chinese Confucian and Taoist culture interacted, continued integration have created a distinctive characteristics of the Chinese Buddhism. Buddhism in China at the Wei-Jin gradually to the Tang Dynasty was an unprecedented development. Zen Buddhism is the most important one of the branches of Buddhism in China typical.Matsu Daoyi as the founder of the Hong Zhou sect ,the most important Zen-sectarian,is one of the true representatives in Zen. Hong Zhou Zen were thinking of Buddhist Prajna and Laozhuang "natural Inaction," "Win-fly" and other ideological combination inherited the "Heart Truth is the Buddha " thinking and innovation. The "non-heart-Buddha" and "sense of balance is Buddha ", the theoretical proposition, develop its own ideology. Especially the "sense of balance is Buddha ", put forward the reality of all the people transported to the activities as Buddha all embody, will be the main dynamic of all spiritual life as material locus of a direct application so as to further shorten and the distance between the Buddha. It guides people in the real-life natural-operation, everything reflected their true colors. Hong Zhou Zen lively lovers, dangerously strong feature on the care and Zen reflect more civilians, secular, life, such as simple quality, and promote the pursuit of Mahayana sect take part in real-life spirit of the values of faith. The thinking is sharp and concise and its practice is full of the character and content of profundity. Based on Matsu and his Hong Zhou Zen's thinking , trying to highlight the ideological characteristics, the main text is divided into six chapters. First, introduction pave the way so that we can study the adoption of the text described later. From then on is Matsu Daoyi's life of a case and Hong Zhou Zen ,those are the ideological origins start, the meditative thinking of the theory, the core of practice, and Taoism contrast, prosperity's reasons for conducting a more comprehensive exposition.