The Research Of Theory Of Temperament And Ethical By Sun Qifeng

the relationship of Temperament and Ethical is one of important questions that the scholar of the Song and Ming Dynasties Morality Theory have discussed, and many questions developed focus on the relationship of Temperament and Ethical.but with the development of the times and the inherent contradiction of the Morality Theory itself, the Temperament and Ethical that highly advocated by the Song and Ming Dynasties Morality Theory has transition from metaphysic to the contrary, the dualism theory of Temperament and Ethical also gradually transform into the monism theory of Temperament and Ethical. Sun Qifeng as an important thinker of Ming and Qing Dynasties,is the indispensable character who studies the Song and Ming Dynasties Morality Theory. Through understanding and research to his the relationship of Temperament and Ethical, not only is helpful to from crosswise understands the current thought of Ming and Qing Dynasties,but also may clearly observe the overall evolution of the Song and Ming Dynasties Morality Theory.The theory of Temperament and Ethical by Sun Qifeng is a inheritance and Transcendence to the Nec-confucianism. In Sun Qifeng's theory of mind study thought ,He absorbs the traditional Confucianism's thought of the Moral mind and Human mind, Onto-Mind and human mind , unsent and sent, and carries on theynthesis and the innovation in this foundation. First is the theory of the Moral mind and Human mind, he discussed unified the natural justice and human desire with the Moral mind and Human mind, and proposes "the Moral mind and Human mind is non-one and non- two". Causes the Moral mind surmounted but does not leave the human relations daily expense. But it is approximately same discuss to the Onto-Mind and human mind with the Moral mind and Human mind,and directly combine the Moral mind and the Onto-Mind into one.Next is the discussion to the unsent and sent, he has inherited Wang Xue's thought of "body and use as the same source" and Chuhsi's thought of the innate human nature as body and emotion as use, and make the synthesize and transformation, caused it concrete application.Third is Sun Qifeng's discussion to the relationship between mind and material, this point mainly is aims at Wang's students's pay attention to the mind and neglect the material to revise the relationship between mind and material. In his theory of human nature thought, It developed from the dualtheory of human nature which opens by the Song and Ming Dynasties Morality Theory, to the transcendental innate human nature of the later Ming dynasty already dispelled, the traditional theory of human nature loses Metaphysical basis, clearly causes the later Ming dynasty to face the serious moral crisis.Aims at all sorts of malpractice of the later Ming dynasty's academic, Sun Qifeng highly advocates the body of human-nature, strictly analyzes the natures of destiny and disposition. He takes the relation of Idealist Principle and Material Force as the premise, thinks human nature itself includes the natures of destiny and disposition.but the the nature of disposition is surmounting, metaphysical ,person itself has, and the nature of disposition will be the day after tomorrow reality, but both of them in the identical body, the nature of disposition ruled and controlled by the nature of disposition, and through the renature skill of the intrinsic respectfulness and the extrinsic learning to restores the innate nature of destiny. Between the relationship of the mind and innate nature .He form "not friendly not wicked" obtains, explained The Wang School changes from the "not friendly not wicked" of the conscience of the mind to the "not friendly not wicked" of the body of human-nature of the end Ming dynasty. And emphasizes outstanding human nature according to the mind Sun Qifeng argues the "not friendly not wicked" of the conscience of the mind and the body of human-nature regards the "not friendly not wicked" of the conscience of the mind is the most friend,and the "not friendly not wicked" of the body of human-nature flowed into the Gaosi's and the zen.These embody Qi Feng's inheritance and development of Song Ming New-Confucianism,It's importance that he utilize the tradition Justice combine the Temperament and Ethical ,and remedy the malady of Wang's students. Song and Ming Dynasties Morality Theory Pre Qin Confucianism.But the New-Confucianism below the Wang,The malady is more obviously. In particular, The object liberate spirite is more disinter and stink, The traditional divine justice as deconstructed as the New-Confucianism of ZhuZi . at the end of Ming Dynasty. Because of no divine justice and God, It appeared The Mutual Interpretation of Zen and Temperament Thoughts. And emphasizes outstanding human nature according to the mind in this foundation,advocate the body of human-nature highly, Meanwhile through to the analyses the theory of the relationship of Sun Qifeng's nature ,sentiment and ability, we can see that Sun Qifeng's theory of Temperament and Ethical is not " use zhu's learning remedies wang school" and rectify the increasingly awful Public Morals. Sun Qi Feng has a series innovation to the theory of Temperament and Ethical of Nec-confucianism,And remedied the wang's school in the basic theory. But Scholarship in Early Qing Dynasty has no healthy Development as they hoped, it was inevitable that toward the textual study. In virtue of Sun's intrinsic Kung Fu culture and extrinsic Practice what one preaches, It cultivated plain the Study Style to the north school in the Early Qing. It described that he controlled the mystery and transcendence to the Wang's school.